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Shiva Purana — Vayaviya Samhita, Shloka 3

मन्वन्तर-कल्प-प्रश्नोत्तरम् / Discourse on Manvantaras, Kalpas, and Re-creation

दिवसे दिवसे तस्य ब्रह्मणः पूर्वजन्मनः । चतुर्दशमहाभागा मनूनां परिवृत्तयः

divase divase tasya brahmaṇaḥ pūrvajanmanaḥ | caturdaśamahābhāgā manūnāṃ parivṛttayaḥ

วันแล้ววันเล่า ในวัฏจักรการปรากฏก่อนหน้าของพรหมานั้น ลำดับการหมุนเวียนอันยิ่งใหญ่ของเหล่ามนูทั้งสิบสี่ได้ดำเนินไปตามครรลอง

दिवसेin a day
दिवसे:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootदिवस (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
दिवसेday by day
दिवसे:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootदिवस (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; पुनरुक्ति (repetition for distributive sense)
तस्यof that/of him
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, एकवचन; सर्वनाम
ब्रह्मणःof Brahmā/Brahman
ब्रह्मणः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन
पूर्व-जन्मनःof the former birth/previous creation
पूर्व-जन्मनः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootपूर्व (प्रातिपदिक) + जन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन; समास: तत्पुरुष (पूर्वं जन्म यस्य/पूर्वस्य जन्मनः)
चतुर्दश-महा-भागाःfourteen great portions
चतुर्दश-महा-भागाः:
Karta (कर्ता/Subject)
TypeNoun
Rootचतुर्दश (संख्याप्रातिपदिक) + महा (उपसर्गवत्/प्रातिपदिक) + भाग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समास: तत्पुरुष (चतुर्दश महान्तः भागाः)
मनूनाम्of the Manus
मनूनाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
परिवृत्तयःcycles/turnings (successions)
परिवृत्तयः:
Karta (कर्ता/Subject)
TypeNoun
Rootपरिवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Suta Goswami

Tattva Level: pasha

Cosmic Event: Manvantara succession (14 Manus) within a Brahmā-day cycle

B
Brahma
M
Manu

FAQs

It highlights the ordered, time-bound rhythm of cosmic governance (manvantaras) under Brahmā, implying that all such cycles are transient—while liberation is sought in the timeless Lord (Pati), central to Shaiva Siddhanta.

By emphasizing the recurring cycles of creation, it points devotees toward the stable refuge beyond change—Shiva as the Supreme Reality. Linga-worship symbolizes that unchanging ground (Nishkala) even while the universe revolves through manvantaras.

Meditate on Shiva as the Lord beyond time while chanting the Panchakshara (Om Namaḥ Śivāya), cultivating detachment from cyclical worldly change; daily japa with vibhūti (Tripuṇḍra) supports this steady remembrance.