मन्वन्तर-कल्प-प्रश्नोत्तरम् / Discourse on Manvantaras, Kalpas, and Re-creation
प्रारब्धचण्डनृत्येषु ततः प्रलयवारिषु । ब्रह्मा नारायणो भूत्वा सुष्वाप सलिले सुखम्
prārabdhacaṇḍanṛtyeṣu tataḥ pralayavāriṣu | brahmā nārāyaṇo bhūtvā suṣvāpa salile sukham
เมื่อการร่ายรำอันดุเดือดเริ่มขึ้น และต่อมาน้ำแห่งปรลัยแผ่ไปทั่วทุกทิศ พรหมาได้เป็นนารายณ์ แล้วบรรทมอย่างผาสุกเหนือสายน้ำนั้น
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Cosmic Event: pralaya-waters; yoganidrā motif after dissolution
It depicts pralaya—when created powers withdraw—and shows that even Brahmā and Nārāyaṇa rest within dissolution, implying that the ultimate ground beyond cosmic cycles is Pati (Śiva), the transcendent Lord who governs creation, preservation, and reabsorption.
Pralaya imagery emphasizes the need for an unchanging refuge; in Shaiva tradition, the Liṅga signifies that stable, beginningless reality of Śiva. Saguna worship (Śiva with attributes) guides the devotee to the nirguṇa truth that remains when all forms dissolve.
Contemplate impermanence (pralaya-bhāvanā) and take shelter in japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—along with Tripuṇḍra (bhasma) and Rudrākṣa as reminders of Śiva as the constant Pati amid changing worlds.