मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
शतरुद्रन्तथा कोटिरुद्रं व्योमयुगाधिकम् । द्विसाहस्रं च द्विशतं तथोमं भूसहस्रकम्
śatarudrantathā koṭirudraṃ vyomayugādhikam | dvisāhasraṃ ca dviśataṃ tathomaṃ bhūsahasrakam
เช่นเดียวกันมีหมวด “ศตรุทร” และ “โกฏิรุทร”; และหมวด “วยมะ” ที่มากกว่าสองยุค อีกทั้ง “ทวิสาหัสระ” และ “ทวิศตะ”; รวมถึงหมวด “อุมา” และ “ภูสหัสรกะ” ด้วย
Suta Goswami
Shiva Form: Rudra
Sthala Purana: Lists additional section-titles/extent markers (Śatarudra, Koṭirudra, Vyoma, etc.). These are internal textual divisions, not site-legends.
Type: rudram
Cosmic Event: Implicitly gestures to cosmic scales (‘koṭi’, ‘vyoma’, ‘yuga’) as measures, though not narrating an event.
It highlights the Purana’s internal sacred organization—multiple Shaiva-focused sections (Śatarudra, Koṭirudra, Umā, etc.)—implying that Shiva’s teaching is approached through layered revelations: devotion (bhakti), disciplined study (śravaṇa-manana), and yogic contemplation leading the bound soul (paśu) toward Pati (Shiva).
By naming Śatarudra/Koṭirudra/Umā-type sections, the verse points to Saguna Shiva worship as taught through specific thematic modules—Rudra forms, sacred narratives, and Uma-Shiva unity—supporting Linga-upasana as a structured path of reverence, recitation, and understanding.
A practical takeaway is disciplined pāṭha (scriptural recitation) of Shaiva sections alongside japa of the Panchakshara (Om Namaḥ Śivāya), using Rudraksha and Tripundra as supportive Shaiva observances where appropriate.