स्वायम्भुव-मन्वन्तर-वंशवर्णनम्
Genealogy of Svāyambhuva Manu and the Dhruva Episode
रिपुं रिपुंजयं विप्रं वृकलं वृषतेजसम् । रिपोरेवं च महिषी चाक्षुषं सर्वतोदिशम्
ripuṃ ripuṃjayaṃ vipraṃ vṛkalaṃ vṛṣatejasam | riporevaṃ ca mahiṣī cākṣuṣaṃ sarvatodiśam
พระองค์คือ ‘ริปุ’—ผู้เป็นศัตรูแห่งอธรรม, ‘ริปุญชัย’—ผู้พิชิตศัตรู, ‘วิปร’—พราหมณ์ฤๅษี; ‘วฤกละ’—ผู้กล้าดุจหมาป่า, ‘วฤษภเตชัส’—ผู้รุ่งโรจน์ด้วยเดชแห่งโคอุสุภะคือธรรมะ. อีกทั้ง ‘ริโปเรวา’—ผู้ปราบแม้พลังฝ่ายตรงข้าม, ‘มหิษี’—ผู้มีกำลังยิ่งใหญ่, และ ‘จักษุษ’—ผู้มีทัศนะแลเห็นได้ทุกทิศทาง।
Suta Goswami (narrating the Shiva Purana discourse to the sages)
Tattva Level: pati
Shiva Form: Paśupatinātha
Mantra: ripuṃ ripuṃjayaṃ vipraṃ vṛkalaṃ vṛṣatejasam | riporevaṃ ca mahiṣī cākṣuṣaṃ sarvatodiśam
Type: stotra
Offering: pushpa
The verse praises Shiva as the conqueror of enemies—especially the inner foes like ignorance, ego, and desire—while affirming his all-seeing awareness that pervades every direction, a key Shaiva Siddhanta marker of Pati (the Lord) who liberates bound souls.
These epithets support Saguna Shiva-upasana: devotees contemplate Shiva’s protective, victorious power (ripuṃjaya) and his omniscient presence (cākṣuṣa), which the Linga symbolizes as the ever-present Lord beyond limited form yet approachable through sacred signs.
A practical takeaway is japa of the Panchakshara (Om Namaḥ Śivāya) while meditating on Shiva as the all-seeing witness who burns inner enemies; offering bilva leaves to the Linga with this contemplation aligns devotion with purification.