एकोनविंशतिशिवावतारवर्णनम्
Description of the Nineteen Manifestations/Avatāras of Śiva
परिवर्त्ते सप्तदशे व्यासो देवकृतंजयः । गुहावासीति नाम्नाहं हिमवच्छिखरे शुभे
parivartte saptadaśe vyāso devakṛtaṃjayaḥ | guhāvāsīti nāmnāhaṃ himavacchikhare śubhe
ในวัฏจักรแห่งการแปรเปลี่ยนครั้งที่สิบเจ็ด ฤๅษีวยาสะเป็นที่รู้จักในนาม ‘เทวกฤตัญชัย’; ส่วนข้าพเจ้าใช้นามว่า ‘คุหาวาสี’ และพำนักอยู่บนยอดหิมวานอันเป็นมงคล
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: The verse situates transmission across ‘parivartas’ (cycles): different Vyāsas appear with distinct epithets, while the narrator identifies himself as ‘Guhāvāsī’ dwelling on Himavat—evoking a hidden/withdrawn locus of revelation and preservation of Śaiva knowledge.
Significance: Highlights Himavat as a perennial seat of tapas and scriptural preservation; the ‘cave-dweller’ motif sacralizes guhā as a womb-like space for inner realization and guarded doctrine.
Role: teaching
Cosmic Event: parivarta (cyclical re-manifestation of Vyāsa-lineage)
It highlights Shiva’s recurring manifestation across cosmic cycles and emphasizes tapas (austerity) and sacred solitude—symbolized by the cave and the Himalaya—as a Shaiva path for inner purification and liberation.
By naming a specific form (‘Guhāvāsī’) and sacred abode, the verse supports Saguna-oriented devotion—worshipping Shiva through identifiable forms and holy places—while pointing to the deeper Nirguna truth realized through austerity and contemplation.
It suggests Himalayan-style tapas: steady japa of the Panchākṣarī mantra (Om Namaḥ Śivāya), meditation in solitude, and disciplined purity (often supported in Shaiva practice by bhasma and rudrākṣa).