Shloka 44
Kirātāvatāra, Durvāsā-upākhyāna, and the Logic of Divine Rescue
Kirātākhyam-avatāra; Pāṇḍava-prasaṅga
तस्मादन्ते च तस्यैवाशुभं हि भविता धुवम् । यच्चैव वापितं बीजं तत्प्ररोहो भवेदिह
tasmādante ca tasyaivāśubhaṃ hi bhavitā dhuvam | yaccaiva vāpitaṃ bījaṃ tatpraroho bhavediha
ฉะนั้น ในบั้นปลาย ความอัปมงคลย่อมตกแก่ผู้นั้นแน่นอน เพราะเมล็ดใดที่หว่านไว้ หน่อของเมล็ดนั้นย่อมงอกขึ้น ณ ที่นี่เองอย่างแน่แท้
Suta Goswami
Tattva Level: pasha
Shiva Form: Rudra
Role: destructive
FAQs
It affirms the Shaiva ethical law of karma: harmful actions inevitably mature into suffering, while righteous conduct supports purification and progress toward Shiva’s grace and liberation.
Linga-worship is presented as a dharmic, purifying discipline that reshapes one’s ‘seed’ of action—turning life toward auspiciousness through devotion, restraint, and Shiva-centered intent.
Practice daily Shiva-smaraṇa and japa of the Panchakshara (“Om Namaḥ Śivāya”) with disciplined conduct, so that the ‘seed’ planted is sattvic and yields auspicious results.