Droṇācārya’s Tapas and the Manifestation of Śiva: The Birth-Grant of Aśvatthāmā (अश्वत्थामा-अवतार-प्रसङ्गः)
अश्वत्थामावतारस्ते वर्णितश्शंकर प्रभोः । सर्वसिद्धिकरश्चापि भक्ताभीष्टफलप्रदः
aśvatthāmāvatāraste varṇitaśśaṃkara prabhoḥ | sarvasiddhikaraścāpi bhaktābhīṣṭaphalapradaḥ
ดังนี้ได้พรรณนาแก่ท่านแล้วถึงอวตารของพระศังกรในนามอัศวัตถามา ผู้ประทานสิทธิทั้งปวง และผู้มอบผลอันเป็นที่ปรารถนาของเหล่าภักตะ
Suta Goswami
Tattva Level: pati
Shiva Form: Shiva (Sadashiva)
Significance: Hearing/knowing the avatāra narrative is framed as siddhi- and iṣṭaphala-prada, akin to tīrtha-māhātmya benefits.
Type: stotra
Role: liberating
It affirms Śiva as Pati (the supreme Lord) whose avatāra is narrated for devotion: remembrance of His forms awakens faith, and His grace can confer both inner siddhi (spiritual maturity) and the devotee’s rightful aims.
By praising Śaṅkara’s avatāra as a boon-giver, the verse supports Saguna-upāsanā—approaching Śiva in a knowable form (including the Liṅga) so that devotion (bhakti) becomes the channel for receiving His anugraha (grace).
Perform Śiva-japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—with Liṅga worship (water/abhisheka) and sincere bhakti, praying for siddhi as inner purification rather than mere display of powers.