Shloka 30
नारीसन्देहभञ्जक-शम्भ्ववतारकथा
The Account of Śambhu’s Incarnation that Dispels Doubts Concerning Women
विप्रवनितोवाच । त्वदाज्ञयैनं बालं हि रक्षिष्यामि स्वपुत्रवत् । पौक्ष्यामि नात्र सन्देहो मद्भाग्यात्त्वमिहागतः
vipravanitovāca | tvadājñayainaṃ bālaṃ hi rakṣiṣyāmi svaputravat | paukṣyāmi nātra sandeho madbhāgyāttvamihāgataḥ
นางพราหมณีกล่าวว่า “ด้วยพระบัญชาของท่าน ข้าพเจ้าจักคุ้มครองกุมารนี้ดุจบุตรของตน และจักเลี้ยงดูให้เติบใหญ่ มิได้มีความสงสัยเลย ด้วยบุญวาสนาของข้าพเจ้า ท่านจึงมา ณ ที่นี้”
Vipravanitā (the Brahmin woman)
Tattva Level: pashu
Shiva Form: Bhikṣāṭana
Sthala Purana: Not a Jyotirliṅga setting; the verse highlights the paśu’s receptive response to anugraha: obedience (ājñā), faith, and gratitude—key dispositions for grace to fructify.
Role: nurturing
FAQs
It highlights śaraṇāgati (surrender) expressed as dharma: accepting a sacred responsibility as Shiva’s own command, trusting that divine grace works through compassionate human action.
In Saguna devotion, Shiva’s will is honored through lived service; protecting and nurturing life becomes an offering (sevā) to Shiva, just as worship of the Linga is performed with care, purity, and steadfastness.
A practical vow of sevā: serve and protect dependents as an act of Shiva-arpaṇa (offering to Shiva), while mentally repeating the Panchakshara—“Om Namaḥ Śivāya”—to keep the intention pure.