द्विजेश्वरावतारः
The Manifestation of Shiva as Dvijeśvara
हे नाथनाथ हे कान्त हा शम्भो हा जगद्गुरो । इति रोरूयमाणां तां व्याघ्रो जग्रास भीषणः
he nāthanātha he kānta hā śambho hā jagadguro | iti rorūyamāṇāṃ tāṃ vyāghro jagrāsa bhīṣaṇaḥ
นางร่ำไห้คร่ำครวญว่า “โอ้เจ้าแห่งเจ้านายทั้งปวง! โอ้ที่รัก! โอ้พระศัมภู! โอ้ครูแห่งโลก!” ครั้นนางครวญเช่นนั้น เสืออันน่าสะพรึงก็ฉวยและกลืนกินนาง
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: हे नाथनाथ हे कान्त हा शम्भो हा जगद्गुरो
Type: stotra
Role: liberating
The verse highlights the intensity of śaraṇāgati (taking refuge) in Śiva as Nāthanātha and Jagadguru, while also reminding that mere crying out without inner transformation and right action may not immediately avert the ripening of prārabdha-karma.
The addressed epithets—Śambhu, Jagadguru, Nāthanātha—are Saguna invocations of Śiva, showing personal devotion to the compassionate Lord who is worshipped through the Liṅga as an accessible form for prayer, surrender, and purification.
A practical takeaway is to cultivate steady bhakti with japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) and daily remembrance of Śiva as protector, rather than turning to prayer only in moments of fear.