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Shloka 44

Vṛṣeśākhya-Śivāvatāra and the Initiation of the Kṣīrasāgara-Manthana

Churning of the Milk Ocean

अनुवव्राज तान्विष्णुश्चक्रपाणिर्महाबलः । पातालं परमं गत्वा संस्थितान्भीतभीतवत्

anuvavrāja tānviṣṇuścakrapāṇirmahābalaḥ | pātālaṃ paramaṃ gatvā saṃsthitānbhītabhītavat

แล้วพระวิษณุผู้ทรงพละใหญ่ ผู้ถือจักร ได้ติดตามพวกนั้นไป ครั้นถึงปาตาละอันลึกยิ่ง ก็พบว่าพวกเขายืนอยู่ที่นั่นด้วยความหวาดกลัวซ้อนทับ.

अनुवव्राजfollowed
अनुवव्राज:
Kriya (क्रिया)
TypeVerb
Rootअनु+व्रज् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
तान्them
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन; सर्वनाम
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
चक्रपाणिःthe discus-handed (Viṣṇu)
चक्रपाणिः:
Karta (कर्ता)
TypeNoun
Rootचक्र+पाणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः: 'यस्य पाणौ चक्रम्' (one whose hand holds a discus)
महाबलःmighty, of great strength
महाबलः:
Karta (कर्ता)
TypeAdjective
Rootमहा+बल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः: महत् बलम् यस्य/महाबलः
पातालम्to Pātāla
पातालम्:
Karma (कर्म)
TypeNoun
Rootपाताल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
परमम्supreme, deepest
परमम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् पातालम् प्रति
गत्वाhaving gone
गत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootगम् (धातु) → गत्वा (कृदन्त, त्वा-प्रत्यय)
Formक्त्वान्त-अव्यय (gerund/absolutive): 'having gone'
संस्थितान्standing/remaining (there)
संस्थितान्:
Karma (कर्म)
TypeAdjective
Rootसम्+स्था (धातु) → संस्थित (कृदन्त, क्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; भूतकर्मणि कृदन्त; तान् इति विशेष्यस्य विशेषणम्
भीत-भीतवत्like (people) very frightened
भीत-भीतवत्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootभीत (कृदन्त) + वत् (तद्धित)
Formउपमान-अव्यय (adverbial): 'like the frightened'; अव्ययीभाव-प्रयोगः (in -वत्)

Suta Goswami

Tattva Level: pashu

V
Vishnu

FAQs

The verse highlights how fear drives beings to the lowest realms, while even great divine power can only pursue externally; in Shaiva Siddhanta, true fearlessness arises from taking refuge in Pati (Shiva), the Lord beyond all lokas.

The episode underscores that worldly flight and pursuit do not resolve inner dread; Linga-worship directs the mind to Shiva as the stable, all-pervading refuge (Saguna for devotion, leading toward Nirguna realization), where fear is pacified.

A practical takeaway is to steady the mind with Panchakshara japa ("Om Namaḥ Śivāya") and remembrance of Shiva as protector; this is traditionally supported by Tripuṇḍra (bhasma) and Rudrākṣa for cultivating fearlessness and clarity.