Vṛṣeśākhya-Śivāvatāra and the Initiation of the Kṣīrasāgara-Manthana
Churning of the Milk Ocean
कालकूटं शशांकं च देवत्राणाय शंकरः । स्वकण्ठे धृतवाञ्छम्भुस्स्वेच्छया भक्तवत्सलः
kālakūṭaṃ śaśāṃkaṃ ca devatrāṇāya śaṃkaraḥ | svakaṇṭhe dhṛtavāñchambhussvecchayā bhaktavatsalaḥ
เพื่อคุ้มครองเหล่าเทพ พระศังกร—พระศัมภูผู้เอ็นดูผู้ภักดี—ทรงยอมด้วยพระประสงค์เอง กลืนพิษกาลกูฏไว้ที่พระศอ และทรงรับพระจันทร์ไว้ด้วย
Suta Goswami
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Sthala Purana: Not a Jyotirliṅga-specific passage; it recalls the halāhala episode where Śiva, by svātantrya (free will), contains the poison to protect devas and the cosmos, becoming Nīlakaṇṭha.
Significance: Contemplation of Nīlakaṇṭha fosters śaraṇāgati (refuge) and trust in Śiva’s rakṣaṇa (protective grace) amid विष (toxicity) of saṃsāra.
Type: stotra
Role: nurturing
Offering: pushpa
Cosmic Event: Samudra-manthana crisis: emergence of Kālakūṭa/halāhala; Śiva’s containment of poison in the throat; moon-bearing iconography (candraśekhara) affirmed.
It reveals Śiva as Pati—the sovereign Lord whose compassion protects the cosmos: He accepts the world’s poison into Himself, showing that divine grace can transmute suffering into protection and auspiciousness.
The verse highlights Saguna Śiva’s accessible, personal form—Neelakaṇṭha bearing poison and the moon—encouraging devotees to worship the Liṅga as the living presence of that same protective, devotee-loving Lord.
Meditate on Śiva as Neelakaṇṭha while chanting the Pañcākṣarī “Om Namaḥ Śivāya,” offering water or milk to the Liṅga with the intention of inner purification and protection from negative tendencies (viṣa) within.