Shloka 10
यक्षेश्वरावतारः (Yakṣeśvara-Avatāra) and the Nīlakaṇṭha Paradigm in the Churning of the Ocean
तत्पपुः केवलन्देवा नासुराः कृपया हरेः । ततो बभूव सुमहद्रत्नं तेषां मिथोऽकदम्
tatpapuḥ kevalandevā nāsurāḥ kṛpayā hareḥ | tato babhūva sumahadratnaṃ teṣāṃ mitho'kadam
ด้วยความเมตตาแห่งพระหริ มีเพียงเหล่าเทวะเท่านั้นที่ได้ดื่ม มิใช่อสูร แล้วจึงบังเกิดรัตนะอันยิ่งใหญ่ยิ่ง ซึ่งกลายเป็นเหตุแห่งความบาดหมางระหว่างกัน
Suta Goswami
Tattva Level: pasha
Sthala Purana: Hari’s stratagem ensures devas alone drink amṛta; the ensuing ‘great jewel’ becomes a cause of conflict—illustrating how māyā’s distribution and concealment (tirodhāna) perpetuate rivalry and bondage.
Significance: Instructional: even ‘divine gifts’ can intensify egoic division; seek Śiva’s anugraha rather than competitive possession of ratnas.
Cosmic Event: Samudra-manthana: devas receive amṛta; conflict over a great jewel
FAQs
It shows that divine grace determines who receives the fruit of a sacred attainment, and it warns that even after a boon is gained, attachment to newly arisen objects (like a jewel) can quickly generate conflict—hence the Shaiva call to vairagya and steadiness of mind.
The narrative highlights that worldly gains can distract beings into rivalry; Linga-worship in the Shiva Purana is prescribed as a stabilizing Saguna focus that purifies desire and redirects attention from possession to devotion and inner surrender to Pati (Shiva).
Cultivate detachment while performing Shiva-upasana—daily Panchakshara japa ("Om Namaḥ Śivāya") with Tripuṇḍra (bhasma) and rudrākṣa as reminders to restrain greed and keep the mind from falling into contention.