Gṛhapati’s Vow: Turning Grief into Mṛtyuñjaya–Mahākāla Sādhana (गृहपतेः प्रतिज्ञा—मृत्युंजय-महाकालजपः)
य एकेषु निपातोत्थज्वलनैस्त्रिपुरम्पुरा । त्रैलोक्यैश्वर्यसम्मूढं शोषयामास भानुना
ya ekeṣu nipātotthajvalanaistripurampurā | trailokyaiśvaryasammūḍhaṃ śoṣayāmāsa bhānunā
พระองค์ผู้ในกาลก่อน ทรงให้เปลวเพลิงดุจสุริยะซึ่งบังเกิดจากแรงกระทบแห่งฤทธานุภาพของพระองค์ เผาจนทริปุระที่หลงมัวเมาในอิศวรรย์และสิริแห่งไตรโลกาเหือดแห้งไป
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Tripurāntaka
Sthala Purana: Tripura-dahana: Śiva annihilates the triple citadels when their adharmic power ripens; here emphasized as a single decisive act with sun-like blaze.
Significance: Removes ‘tripura’ within—threefold impurities/limitations; grants clarity and dispassion toward borrowed sovereignty (aiśvarya).
Type: stotra
Role: destructive
Offering: dhupa
Cosmic Event: mythic conflagration akin to solar/pralaya imagery (bhānu-jvalana)
Tripura symbolizes the soul’s triple entanglement—ego, karmic momentum, and delusive enjoyership. Shiva’s sun-like blaze “dries up” this bondage, showing that divine grace and knowledge can wither attachment and pride rooted in worldly sovereignty.
The verse praises Shiva as Saguna—the Lord whose manifest power acts in history as Tripurāntaka. Linga-worship trains the devotee to see that the same Supreme (Pati) who is beyond form also appears with form to remove delusion and grant liberation.
Meditate on Shiva as inner Bhānu (sun of consciousness) who dries up desire; repeat the Panchakshara “Om Namaḥ Śivāya” with Tripuṇḍra (bhasma) and Rudrāksha as reminders that all pride and impurity are to be burned by Shiva’s grace.