विदलोत्पलदैत्ययोरुत्पत्तिः देवपराजयः ब्रह्मोपदेशः नारदप्रेषणम्
Vidalotpala Daityas, Defeat of the Devas, Brahmā’s Counsel, and Nārada’s Mission
धृत्वा पारिषदीं मायामायातावंबिकांतिकम् । तावत्यंतं सुदुर्वृत्तावतिचंचलमानसौ
dhṛtvā pāriṣadīṃ māyāmāyātāvaṃbikāṃtikam | tāvatyaṃtaṃ sudurvṛttāvaticaṃcalamānasau
ด้วยอำนาจมายา ทั้งสองสวมคราบดุจบริวารผู้รับใช้ แล้วเข้าไปใกล้พระแม่อัมพิกา จนถึงขณะนั้นพวกเขายังชั่วร้ายยิ่งนัก และจิตใจก็ฟุ้งซ่านไม่มั่นคงอย่างยิ่ง
Suta Goswami
Tattva Level: pasha
Shiva Form: Tatpuruṣa
Sthala Purana: Not a Jyotirliṅga narrative; the verse focuses on disguise (pāriṣadī māyā) and the approach to Ambikā, emphasizing deception as bondage (pāśa).
Shakti Form: Pārvatī
Role: nurturing
The verse highlights how māyā can be used to disguise intent, while inner disposition remains “sudurvṛtta” (corrupt) and the mind remains restless; Shaiva teaching emphasizes purification of the mind through devotion and right conduct, not merely outer appearance.
It contrasts external form with inner reality—an important lesson for Saguna worship: approaching Shiva/Devi (and the Liṅga) should be with sincere bhakti and inner steadiness, not with deceptive motives shaped by māyā.
A practical takeaway is mind-stabilization and inner purification: japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with dhyāna to reduce cañcalatā (restlessness), supported by sattvic conduct; optional Shaiva aids include bhasma (tripuṇḍra) and rudrākṣa as reminders of discipline and devotion.