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Shiva Purana — Rudra Samhita, Shloka 50

दुन्दुभिनिर्ह्रादनिर्णयः / Dundubhinirhrāda’s Stratagem: Targeting the Brāhmaṇas

परं भक्तिप्रदं धन्यं शिवप्रीतिकरं शिवम् । परमज्ञानदं रम्यं विकारहरणं परम्

paraṃ bhaktipradaṃ dhanyaṃ śivaprītikaraṃ śivam | paramajñānadaṃ ramyaṃ vikāraharaṇaṃ param

พระศิวะผู้สูงสุดนั้นเป็นมงคลยิ่ง—ประทานภักติอันสูงสุด เป็นเหตุแห่งความปีติของพระศิวะ ทรงประทานญาณสูงสุด งดงามน่ารื่นรมย์ และทรงเป็นผู้ขจัดความแปรปรวนและมลทินภายในทั้งปวงอย่างสูงสุด.

paramsupreme
param:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण
bhakti-pradambestowing devotion
bhakti-pradam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbhakti (प्रातिपदिक) + prada (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष (प्रद = ‘giver’)
dhanyamblessed / auspicious
dhanyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण
śiva-prīti-karamcausing Śiva’s pleasure
śiva-prīti-karam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśiva (प्रातिपदिक) + prīti (प्रातिपदिक) + kara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष (कर = ‘maker’)
śivamŚiva
śivam:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
parama-jñāna-damgiving supreme knowledge
parama-jñāna-dam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक) + jñāna (प्रातिपदिक) + da (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष (द = ‘giver’)
ramyamdelightful / beautiful
ramyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootramya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण
vikāra-haraṇamremoving distortions/defects
vikāra-haraṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvikāra (प्रातिपदिक) + haraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (उपपद: ‘removal of changes/defects’)
paramsupreme
param:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Sthala Purana: Not tied to a Jyotirliṅga; it is a doctrinal praise: Śiva as giver of bhakti and parama-jñāna, and remover of vikāras (mala/kleśa-like impurities).

Significance: Positions Śiva as the direct source of devotion and liberating knowledge; pilgrimage benefit is interiorized as purification (vikāra-haraṇa) culminating in grace (anugraha).

Type: stotra

Role: liberating

S
Shiva

FAQs

It praises Śiva as the Supreme (Pati) who both awakens mature bhakti and grants para-jñāna, removing vikāras—inner impurities and mental distortions that obstruct liberation.

By affirming that devotion which pleases Śiva leads to highest knowledge, it supports Saguna worship—such as Liṅga-pūjā—as a purifying path where grace culminates in realization of Śiva’s supreme nature.

Cultivate bhakti that “pleases Śiva” through steady japa of the Pañcākṣarī (Om Namaḥ Śivāya) and daily Śiva-upāsanā (e.g., Liṅga-abhiṣeka), aiming at purification of vikāras and rise of para-jñāna.