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Shiva Purana — Rudra Samhita, Shloka 6

शुक्रनिग्रहः — The Seizure/Neutralization of Śukra (Kāvya) and the Daityas’ Despondency

नन्दिना चा हृते शुक्रे गिलिते च विषादिना । विषादमगमन्दैत्या यतमानरणोत्सवाः

nandinā cā hṛte śukre gilite ca viṣādinā | viṣādamagamandaityā yatamānaraṇotsavāḥ

เมื่อพระนันทินยึดเอารัศมีและพลัง (ศุกระ) ของพวกเขาไป และเมื่อวิษาทีได้กลืนมันเสีย เหล่าไทตยะ—แม้พากเพียรอย่างกระตือรือร้นเพื่อมหกรรมแห่งศึก—ก็กลับตกสู่ความเศร้าโศกสิ้นหวังอย่างลึกซึ้ง

नन्दिनाby Nandin
नन्दिना:
करण/कर्ता (Agent-Instrument/करण)
TypeNoun
Rootनन्दिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), एकवचन
and
:
समुच्चय (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात
हृतेwhen (it) was taken away
हृते:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeAdjective
Rootहृत (प्रातिपदिक; कृदन्त from हृ)
Formसप्तमी (7th/locative) एकवचन, नपुंसकलिङ्ग/पुंलिङ्ग; क्त-प्रत्ययान्त; 'हृते (सति)' = when (it) was taken away
शुक्रे(in/when) the semen
शुक्रे:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootशुक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
गिलितेwhen (it) was swallowed
गिलिते:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeAdjective
Rootगिलित (प्रातिपदिक; कृदन्त from गिल्)
Formसप्तमी (7th/locative) एकवचन, नपुंसकलिङ्ग/पुंलिङ्ग; क्त-प्रत्ययान्त; 'गिलिते (सति)' = when (it) was swallowed
and
:
समुच्चय (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात
विषादिनाby Viṣādin (a being named Viṣādin)
विषादिना:
कर्ता (Karta/कर्ता)
TypeNoun
Rootविषादिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), एकवचन
विषादम्despair, dejection
विषादम्:
कर्म (Karma/कर्म)
TypeNoun
Rootविषाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
अगमन्went, fell into
अगमन्:
क्रिया (Verb/आख्यात)
TypeVerb
Rootगम् (धातु)
Formलुङ् (Aorist/परोक्षभूत), परस्मैपद, प्रथमपुरुष, बहुवचन; छान्दस/पुराण-प्रयोगः
दैत्याःthe demons
दैत्याः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन
यतमान-रण-उत्सवाःstriving for the battle-festival (eager for battle)
यतमान-रण-उत्सवाः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootयतमान (प्रातिपदिक; शतृ-प्रत्यय from यत्) + रण (प्रातिपदिक) + उत्सव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुष (रणोत्सव = battle-festival) + यतमान (striving) as qualifier

Sūta Gosvāmi (narrating the Yuddhakhaṇḍa account to the sages)

Tattva Level: pasha

Shiva Form: Paśupatinātha

N
Nandi
D
Daityas
V
Viṣādī

FAQs

It shows that asuric confidence rooted in ego can collapse instantly when Shiva’s power acts through his attendant Nandin; when the inner “vital force” (śukra) is withdrawn, pride turns into viṣāda (despondency), pointing to the Shaiva Siddhanta theme that Pati alone sustains all power.

Nandin represents Saguna Shiva’s living presence and protection around the Lord; devotion to Shiva (often centered on the Liṅga) aligns one with Shiva’s śakti, while opposition to Shiva leads to the draining of strength and clarity, as depicted here.

A practical takeaway is to counter viṣāda through Shiva-upāsanā: japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra (bhasma) and Rudrākṣa, cultivating steadiness so vitality is not lost to despair.