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Shiva Purana — Rudra Samhita, Shloka 52

शुक्रस्य जठरस्थत्वं तथा मृत्युशमनी-विद्या (Śukra in Śiva’s belly and the death-subduing vidyā)

अयं स शुक्रो भगवन्नितीदं निवेदयामास भवाय शीघ्रम् । जग्राह शुक्रं स च देवदेवो यथोपहारं शुचिना प्रदत्तम्

ayaṃ sa śukro bhagavannitīdaṃ nivedayāmāsa bhavāya śīghram | jagrāha śukraṃ sa ca devadevo yathopahāraṃ śucinā pradattam

แล้วศุกระอาจารย์ได้กราบทูลเรื่องนี้โดยเร็วแด่พระภควานภวะ (พระศิวะ) และพระเทวเทพก็ทรงรับศุกระไว้ ดุจรับเครื่องบูชาบริสุทธิ์ที่ถวายด้วยความเคารพ

अयम्this (one)
अयम्:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular); सर्वनाम
that (same)
:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular); सर्वनाम (anaphoric)
शुक्रःŚukra
शुक्रः:
Karta (कर्ता)
TypeNoun
Rootśukra (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular)
भगवन्O Lord
भगवन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), सम्बोधन (Vocative/8th), एकवचन (singular)
इतिthus
इति:
Nipāta (निपात)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय (quotative particle)
इदम्this (statement/thing)
इदम्:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया (Accusative/2nd), एकवचन (singular); सर्वनाम
निवेदयामासreported, informed
निवेदयामास:
Kriyā (क्रिया)
TypeVerb
Rootni√vid (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद; causative sense in usage ‘to inform/present’
भवायto Bhava (Śiva)
भवाय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootbhava (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), चतुर्थी (Dative/4th), एकवचन (singular)
शीघ्रम्quickly
शीघ्रम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootśīghra (प्रातिपदिक)
Formअव्ययीभाववत् प्रयोगः; क्रियाविशेषण (adverbial accusative)
जग्राहtook, accepted
जग्राह:
Kriyā (क्रिया)
TypeVerb
Root√grah (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
शुक्रम्Śukra
शुक्रम्:
Karma (कर्म)
TypeNoun
Rootśukra (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), द्वितीया (Accusative/2nd), एकवचन (singular)
he
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular); सर्वनाम
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
देवदेवःGod of gods
देवदेवः:
Karta (कर्ता)
TypeNoun
Rootdeva-deva (प्रातिपदिक)
Formतत्पुरुष-समास: देवानां देवः; पुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular)
यथाas, according to
यथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय (comparative/according-to particle)
उपहारम्offering, gift
उपहारम्:
Karma (कर्म)
TypeNoun
Rootupahāra (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), द्वितीया (Accusative/2nd), एकवचन (singular)
शुचिनाby a pure (person), with purity
शुचिना:
Karaṇa (करण)
TypeAdjective
Rootśuci (प्रातिपदिक)
Formपुल्लिङ्ग (masculine) / नपुंसकलिङ्ग (neuter) instrumental form, तृतीया (Instrumental/3rd), एकवचन (singular); here used as करण (by a pure one / with purity)
प्रदत्तम्given, offered
प्रदत्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpradatta (कृदन्त; pra√dā (धातु))
Formनपुंसकलिङ्ग (neuter), द्वितीया (Accusative/2nd), एकवचन (singular); भूतकृदन्त (past participle) agreeing with ‘उपहारम्’ (sense)

Suta Goswami (narrating to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Rudra

Offering: naivedya

S
Shiva
S
Shukra

FAQs

It highlights that Bhava (Śiva), the supreme Pati, responds to sincere approach: when a seeker comes with śuci (inner purity) and truthful submission, Śiva accepts them like a sacred offering, indicating grace (anugraha) is drawn by purity and surrender.

The verse frames Śiva as Devadeva who accepts upahāra (offerings). In Linga/Saguna worship, the same principle applies: offerings are not mere objects—when offered with purity and devotion, they become a means to connect with Śiva’s gracious presence.

Offer worship with śauca (purity): bathe, maintain clean intention, and present simple upachāras to Śiva—especially water, bilva leaves, and mantra-japa (e.g., Om Namaḥ Śivāya)—as a disciplined act of surrender.