जलंधरयुद्धे मायाप्रयोगः — Jalandhara’s Māyā in the Battle with Śiva
जलंधर उवाच । रेखामुद्धृत्य हत्वा च सगणं त्वां हि शंकर । हत्वा लोकान्सुरैस्सार्द्धं स्वभागं गरुडो यथा
jalaṃdhara uvāca | rekhāmuddhṛtya hatvā ca sagaṇaṃ tvāṃ hi śaṃkara | hatvā lokānsuraissārddhaṃ svabhāgaṃ garuḍo yathā
ชลันธระกล่าวว่า “โอ้ พระศังกร เมื่อขีดเส้นเขตแดนแล้ว เราจะสังหารท่านพร้อมหมู่คณะคณะ(คณะเทพบริวาร) จากนั้นจะทำลายโลกทั้งหลายพร้อมเหล่าเทวะ และยึดส่วนอันควรของเรา ดุจครุฑยึดส่วนของตน”
Jalandhara
Tattva Level: pasha
The verse highlights asuric pride—claiming dominion and “rightful share” through violence—set against Śiva’s role as Pati (Lord) who restores dharma. In Shaiva Siddhanta terms, it depicts the ego-bound pashu acting under pasha (bondage) and moving toward inevitable correction by the Supreme.
Jalandhara directly challenges Śaṅkara as the manifest (saguṇa) Lord who protects the worlds with His gaṇas. The narrative encourages devotees to take refuge in Śiva’s accessible, protective form—worshipped as the Liṅga—rather than in power, conquest, or entitlement.
As a practical takeaway, cultivate humility and surrender through japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” paired with Tripuṇḍra (bhasma) remembrance of impermanence—antidotes to the boastful ego exemplified by Jalandhara.