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Shiva Purana — Rudra Samhita, Shloka 51

देवस्तुतिः (Devastuti) — Hymn/Praise of the Devas

आदित्यानां वासुदेवो हनूमान्वानरेषु च । यज्ञानां जपयज्ञोऽसि रामः शस्त्रभृतां भवान्

ādityānāṃ vāsudevo hanūmānvānareṣu ca | yajñānāṃ japayajño'si rāmaḥ śastrabhṛtāṃ bhavān

ในหมู่อาทิตยะ พระองค์คือวาสุเทวะ; ในหมู่วานร พระองค์คือหนุมาน ในหมู่ยัญ พระองค์คือยัญแห่งชปะ (สวดภาวนา); และในหมู่ผู้ถืออาวุธ พระองค์คือพระราม

आदित्यानाम्of the Ādityas
आदित्यानाम्:
सम्बन्ध (Ṣaṣṭhī-sambandha/षष्ठीसम्बन्ध)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
वासुदेवःVāsudeva
वासुदेवः:
प्रथमा-सम्बन्ध (Predicate nominative/प्रथमा)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
हनूमान्Hanumān
हनूमान्:
प्रथमा-सम्बन्ध (Predicate nominative/प्रथमा)
TypeNoun
Rootहनूमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
वानरेषुamong monkeys
वानरेषु:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन
and
:
समुच्चय (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction: and)
यज्ञानाम्of sacrifices
यज्ञानाम्:
सम्बन्ध (Ṣaṣṭhī-sambandha/षष्ठीसम्बन्ध)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
जपयज्ञःthe sacrifice of japa (muttered prayer)
जपयज्ञः:
प्रथमा-सम्बन्ध (Predicate nominative/प्रथमा)
TypeNoun
Rootजपयज्ञ (प्रातिपदिक) = जप + यज्ञ
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तत्पुरुषसमासः (जपः एव यज्ञः / जपेन यज्ञः)
असिare
असि:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (present/लट्), मध्यमपुरुष (2nd), एकवचन; परस्मैपद
रामःRāma
रामः:
प्रथमा-सम्बन्ध (Predicate nominative/प्रथमा)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
शस्त्रभृताम्of weapon-bearers/warriors
शस्त्रभृताम्:
सम्बन्ध (Ṣaṣṭhī-sambandha/षष्ठीसम्बन्ध)
TypeNoun
Rootशस्त्रभृत् (प्रातिपदिक) = शस्त्र + भृत्
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; तत्पुरुषसमासः (शस्त्रं बिभ्रति ये = weapon-bearers)
भवान्you (honorific)
भवान्:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक/सर्वनाम-प्रयोग)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; आदरार्थक-प्रयोग

Lord Shiva

Tattva Level: pati

Shiva Form: Mahādeva

Significance: Teaches sarvātmabhāva (Śiva as inner Self of all deities and heroes), a contemplative lens often cultivated during tīrtha-yātrā to see one Lord in many forms.

Type: stotra

Role: teaching

V
Vasudeva
H
Hanuman
R
Rama

FAQs

The verse teaches that the one Supreme Lord is recognized through many exalted manifestations, and it especially elevates japa (mantra repetition) as a direct inner sacrifice that purifies the soul and turns devotion inward toward Pati (the Lord).

By listing renowned divine identities, the text supports Saguna worship: devotees may approach Shiva through form, name, and praise, and then internalize that devotion through japa—often performed before the Shiva Linga as focused, steady upāsanā.

Practice japa-yajña: daily repetition of a Shiva-mantra (especially the Panchakshara, “Om Namaḥ Śivāya”) with concentration; it can be supported with rudrākṣa mālā and vibhūti (tripuṇḍra) as per Shaiva discipline.