देवस्तुतिः (Devastuti) — Hymn/Praise of the Devas
नमस्ते सर्वरूपाय महानरकहारिणे । पापापहारिणे तुभ्यं नमो वृषभवाहन
namaste sarvarūpāya mahānarakahāriṇe | pāpāpahāriṇe tubhyaṃ namo vṛṣabhavāhana
ขอนอบน้อมแด่พระองค์ ผู้ทรงปรากฏเป็นสรรพรูป ผู้ทรงขจัดนรกอันใหญ่หลวง ผู้ทรงลบล้างบาปทั้งปวง; ขอนอบน้อมแด่พระศิวะ ผู้ทรงมีโคพฤษภะเป็นพาหนะ (วฤษภวาหนะ)۔
A devotee addressing Lord Shiva (as narrated by Sūta Gosvāmin in the Rudra Saṃhitā)
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Not a specific Jyotirliṅga-sthala passage; it is a general stuti within the Yuddha narrative praising Śiva as sin-remover and deliverer from naraka.
Significance: Frames Śiva as pāpahara and narakahara—devotional remembrance and surrender are presented as purifying and salvific (pāśa-kṣaya leading toward grace).
Mantra: नमस्ते सर्वरूपाय महानरकहारिणे । पापापहारिणे तुभ्यं नमो वृषभवाहन
Type: stotra
The verse presents Shiva as Pati (the Lord) who compassionately removes pāpa (sin) and the suffering that follows it (naraka). From a Shaiva Siddhanta lens, surrender and praise to the all-pervasive Lord becomes a means to purification and grace (anugraha), leading the bound soul (paśu) toward liberation.
While Shiva is ultimately beyond form (nirguṇa), this verse specifically worships Him as saguna—sarvarūpa (manifest in all forms) and vṛṣabhavāhana (with Nandi as His vehicle). Such personal devotion supports Linga worship by focusing the mind on Shiva’s accessible iconography and saving power, cultivating bhakti and inner purity.
Use this as a namaskāra-mantra during Shiva-pūjā: offer water or bilva leaves to the Śiva-liṅga, apply tripuṇḍra (bhasma) if initiated in the practice, and repeat the salutation with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), meditating on Shiva as the remover of sin and fear.