कैलासमार्गे शङ्करस्य परीक्षा — Śiva Tests the Approachers on the Kailāsa Path
पुरंदरं वज्रहस्तं दृष्ट्वा देवस्सदाशिवः । चकार स्तंभनं तस्य वज्रपातस्य शंकरः
puraṃdaraṃ vajrahastaṃ dṛṣṭvā devassadāśivaḥ | cakāra staṃbhanaṃ tasya vajrapātasya śaṃkaraḥ
เมื่อทอดพระเนตรปุรันทร (อินทรา) ผู้ถือวัชระอยู่ในพระหัตถ์ พระสทาศิวะ—ศังกร—ทรงสะกดแรงแห่งวัชรปาตนั้นให้หยุดลงจนสิ้นฤทธิ์.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya within the Rudra Saṃhitā’s Yuddhakhaṇḍa context)
Tattva Level: pati
Shiva Form: Sadāśiva
Role: teaching
The verse shows Śiva as Pati (the Supreme Lord) whose icchā-śakti can restrain even the mightiest cosmic force; it points to grace (anugraha) as the ultimate power that stills fear and restores dharma.
Śaṅkara’s visible act of “stopping” the vajra reflects Saguna Śiva’s compassionate lordship in history; Linga-worship trains the devotee to take refuge in that same ever-present Śiva who protects and governs all energies.
A practical takeaway is to cultivate inner stambhana (stillness) through japa of the Pañcākṣarī “Om Namaḥ Śivāya,” supported by Tripuṇḍra (bhasma) and Rudrākṣa as reminders of Śiva’s protective grace.