विष्णु-ब्रह्म-विवाद-वर्णनम्
Description of the Viṣṇu–Brahmā Dispute and Brahmā’s Confusion
सत्वरं सर्वयत्नेन तस्यान्तं ज्ञातुमिच्छया । श्रान्तो न दृष्ट्वा तस्यांतमहं कालादधोगतः
satvaraṃ sarvayatnena tasyāntaṃ jñātumicchayā | śrānto na dṛṣṭvā tasyāṃtamahaṃ kālādadhogataḥ
ด้วยความปรารถนาจะรู้ขอบเขตของพระองค์ ข้าพเจ้าจึงเร่งรุดใช้ความเพียรทุกประการ แต่ครั้นอ่อนล้าแล้วก็ยังมิได้เห็นที่สุดของมัน ครั้นกาลล่วงนาน ข้าพเจ้าจึงลงสู่เบื้องล่าง.
Brahma
Tattva Level: pasha
Shiva Form: Liṅgodbhava
Sthala Purana: Brahmā’s exhaustion and descent after failing to find the ‘end’ dramatizes the incapacity of finite agency under māyā/kāla to delimit the infinite Liṅga.
Significance: Encourages vairāgya and śaraṇāgati: when effort (prayatna) reaches its limit, the seeker turns toward Śiva’s anugraha as the true means of realization.
Cosmic Event: Prolonged search across vast time culminating in fatigue and return—prelude to Śiva’s decisive self-revelation.
It teaches that Shiva’s reality is limitless—beyond the reach of egoic striving and measurement—so the seeker must move from prideful “knowing” to humble surrender and devotion to the Supreme Pati.
The verse arises from the attempt to find the Linga’s end, highlighting the Linga as the sign of the Infinite; worship of the Linga is worship of Shiva’s boundless nature made approachable through a sacred form.
Adopt humility and steadiness in japa and Linga-pūjā—especially Panchākṣarī (Om Namaḥ Śivāya)—rather than merely seeking to “grasp” Shiva intellectually; offer worship with bhakti as the proper response to the Infinite.