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Shloka 20

नारदप्रश्नवर्णन (Nāradapraśna-varṇana) — “Account of Nārada’s Inquiry”

ब्रह्मलोकं जगामाथ शिवस्मरणसन्मतिः । शिवतत्त्वं विशेषेण ज्ञातुमिच्छुस्स नारदः

brahmalokaṃ jagāmātha śivasmaraṇasanmatiḥ | śivatattvaṃ viśeṣeṇa jñātumicchussa nāradaḥ

แล้วนารท ผู้มีจิตมั่นคงในสติระลึกถึงพระศิวะ ได้ไปยังพรหมโลก ด้วยปรารถนาจะรู้ “ตัตตวะ” แห่งพระศิวะอย่างจำเพาะและลึกซึ้ง

ब्रह्म-लोकम्to Brahmaloka
ब्रह्म-लोकम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—ब्रह्मणः लोकः (world of Brahmā)
जगामwent
जगाम:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष, एकवचन
अथthen
अथ:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक-निपात (then/now)
शिव-स्मरण-सन्मतिःone devotedly resolved on remembering Śiva
शिव-स्मरण-सन्मतिः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक) + स्मरण (प्रातिपदिक) + सन्मति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—शिवस्य स्मरणे सन्मतिः (one whose good resolve is in remembering Śiva)
शिव-तत्त्वम्the principle/reality of Śiva
शिव-तत्त्वम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक) + तत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—शिवस्य तत्त्वम्
विशेषेणespecially; in particular
विशेषेण:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootविशेष (प्रातिपदिक)
Formतृतीया-एकवचनरूपेण अव्ययीभाव (क्रियाविशेषण-प्रयोगः); प्रकारवाचक (especially)
ज्ञातुम्to know
ज्ञातुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootज्ञा (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), उद्देश्य/प्रयोजनार्थ (in order to know)
इच्छुःdesiring; wishing
इच्छुः:
Karta (कर्ता)
TypeAdjective
Rootइष्/इच्छ् (धातु) → इच्छु (प्रातिपदिक-कृदन्त)
Formउ-प्रत्ययान्त कृदन्त (desiderative adjective), पुंलिङ्ग, प्रथमा, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
नारदःNārada
नारदः:
Karta (कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva
N
Narada
B
Brahma
B
Brahmaloka

FAQs

It presents Śiva-smaraṇa (steady remembrance of Śiva) as the inner qualification for receiving higher knowledge—Śiva-tattva—leading the seeker toward liberation through the grace-oriented Shaiva path.

Although the verse speaks of Śiva-tattva (ultimate reality), it frames the approach through devotion and remembrance—typical of Saguna upāsanā (such as Liṅga-worship) that matures into insight into Śiva’s supreme principle.

The takeaway is sustained Śiva-smaraṇa—practically supported by japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), along with traditional aids like bhasma (tripuṇḍra) and rudrākṣa to stabilize devotion and contemplation.