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Shiva Purana — Rudra Samhita, Shloka 10

नारदस्य विष्णूपदेशवर्णनम् — Nārada and Viṣṇu: Instruction after Delusion

कृतं समुचितन्नैव शिवेन परमात्मना । तत्प्रभावबलं ध्यात्वा स्वतंत्रकृतिकारकः

kṛtaṃ samucitannaiva śivena paramātmanā | tatprabhāvabalaṃ dhyātvā svataṃtrakṛtikārakaḥ

พระศิวะผู้เป็นปรมาตมัน มิได้ทรงกระทำกิจอันควรแก่กาลนั้นเลย ครั้นผู้ก่อการสร้างสรรค์ได้เพ่งพิจารณาพลังแห่งพระอานุภาพของพระองค์แล้ว จึงกระทำการสร้างสรรค์โดยอิสระตามหน้าที่ตน

कृतम्done/made
कृतम्:
Karma (कर्म/Object)
TypeAdjective
Rootकृ (धातु) → कृत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; विधेय-विशेषण (predicate/qualifier)
समुचितम्proper/appropriate
समुचितम्:
Karma (कर्म/Object)
TypeAdjective
Rootसमुचित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
not
:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
एवindeed/just
एव:
Avadhāraṇa (अवधारण/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
शिवेनby Śiva
शिवेन:
Karaṇa (करण/Instrument/Agent in passive sense)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
परमात्मनाby the Supreme Self
परमात्मना:
Karaṇa (करण/Instrument/Agent in passive sense)
TypeNoun
Rootपरम-आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; कर्मधारय-समासः (supreme self)
तत्-प्रभाव-बलम्that power/force (of influence)
तत्-प्रभाव-बलम्:
Karma (कर्म/Object of ध्यात्वा)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + प्रभाव (प्रातिपदिक) + बल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (its power/strength of influence)
ध्यात्वाhaving meditated upon
ध्यात्वा:
Kriyā (क्रिया/Non-finite verb)
TypeVerb
Rootध्यै (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), पूर्वकाल (having done earlier)
स्वतन्त्र-कृति-कारकःone who acts as an independent doer/agent
स्वतन्त्र-कृति-कारकः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वतन्त्र (प्रातिपदिक) + कृति (प्रातिपदिक) + कारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुपद-तत्पुरुषः (maker/agent of independent action)

Suta Goswami (narrating the Rudrasaṃhitā account of creation to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Sadāśiva

Role: creative

Cosmic Event: Sṛṣṭi (cosmogonic transition into manifest creation)

S
Shiva

FAQs

It highlights Śiva as Paramātmā whose supreme power (prabhāva-bala) governs creation, and it points to contemplative recognition of that divine sovereignty as spiritually transformative in a Shaiva Siddhanta sense (Pati as the ultimate Lord).

Meditating on Śiva’s prabhāva-bala naturally supports Saguna upāsanā: the devotee contemplates the Lord’s manifest majesty and lordship, commonly approached through Liṅga worship as the accessible, sacred focus of the transcendent Paramātmā.

A clear takeaway is dhyāna (meditation) on Śiva’s power and grace—practically supported by japa of the Pañcākṣarī (Om Namaḥ Śivāya) and focused contemplation before the Śiva-liṅga, even if specific items like bhasma or rudrākṣa are not explicitly named in this verse.