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Shloka 41

नारदतपोवर्णनम्

Nārada’s Austerities Described

नारदोऽथ ययौ शीघ्रं विष्णुलोकं विनष्टधीः । मदांकुरमना वृत्तं गदितुं स्वं तदग्रतः

nārado'tha yayau śīghraṃ viṣṇulokaṃ vinaṣṭadhīḥ | madāṃkuramanā vṛttaṃ gadituṃ svaṃ tadagrataḥ

แล้วนารทผู้มีปัญญามัวหมองก็รีบไปยังวิษณุโลก จิตที่มีหน่อแห่งความทะนงงอกขึ้นนั้น มุ่งจะเล่าเหตุการณ์ของตนต่อพระวิษณุเบื้องหน้า

नारदःNārada
नारदः:
Karta (कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमसूचक (particle: then)
ययौwent
ययौ:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
शीघ्रम्quickly
शीघ्रम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootशीघ्र (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-द्वितीया-एकवचन (adverbial accusative)
विष्णु-लोकम्to Viṣṇu’s world
विष्णु-लोकम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (विष्णोः लोकः)
विनष्ट-धीःwith ruined judgment
विनष्ट-धीः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविनष्ट (प्रातिपदिक/कृदन्त) + धी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः—यस्य धीः विनष्टा सः (‘one whose understanding is ruined’)
मद-अङ्कुर-मनाḥwhose mind had a sprout of pride
मद-अङ्कुर-मनाḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमद (प्रातिपदिक) + अङ्कुर (प्रातिपदिक) + मनस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः—यस्य मनः मद-अङ्कुरयुक्तम् (‘whose mind has a sprout of pride’)
वृत्तम्the event/occurrence
वृत्तम्:
Karma (कर्म)
TypeNoun
Rootवृत्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
गदितुम्to tell
गदितुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootगद् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive), ‘to tell/say’
स्वम्his own
स्वम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; वृत्तम्-विशेषणम् (‘his own’)
तत्-अग्रतःbefore him
तत्-अग्रतः:
Deśa (देश)
TypeIndeclinable
Rootतद् (प्रातिपदिक/सर्वनाम) + अग्रतः (अव्यय)
Formअव्यय; स्थानवाचक (in front of him/that)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

N
Narada
V
Vishnu

FAQs

It highlights how mada (pride) can obscure dhi (spiritual discernment), becoming a bondage (pāśa) that diverts even a divine sage from humility—an obstacle on the path to Shiva-realization.

Though the verse narrates Nārada’s movement toward Viṣṇu, the Shaiva teaching is that true worship—whether of the Liṅga or Saguna Shiva—must be grounded in humility and surrender; pride corrupts devotion and blocks grace.

A practical takeaway is to counter pride with daily japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and a humility-focused self-inquiry before worship, offering all ‘achievements’ mentally at Shiva’s feet.