नारदतपोवर्णनम्
Nārada’s Austerities Described
नारदोऽथ ययौ शीघ्रं विष्णुलोकं विनष्टधीः । मदांकुरमना वृत्तं गदितुं स्वं तदग्रतः
nārado'tha yayau śīghraṃ viṣṇulokaṃ vinaṣṭadhīḥ | madāṃkuramanā vṛttaṃ gadituṃ svaṃ tadagrataḥ
แล้วนารทผู้มีปัญญามัวหมองก็รีบไปยังวิษณุโลก จิตที่มีหน่อแห่งความทะนงงอกขึ้นนั้น มุ่งจะเล่าเหตุการณ์ของตนต่อพระวิษณุเบื้องหน้า
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
It highlights how mada (pride) can obscure dhi (spiritual discernment), becoming a bondage (pāśa) that diverts even a divine sage from humility—an obstacle on the path to Shiva-realization.
Though the verse narrates Nārada’s movement toward Viṣṇu, the Shaiva teaching is that true worship—whether of the Liṅga or Saguna Shiva—must be grounded in humility and surrender; pride corrupts devotion and blocks grace.
A practical takeaway is to counter pride with daily japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and a humility-focused self-inquiry before worship, offering all ‘achievements’ mentally at Shiva’s feet.