Shloka 26
नारदतपोवर्णनम्
Nārada’s Austerities Described
नारदोऽपि चिरं तस्थौ तत्रेशानुग्रहेण ह । पूर्णं मत्वा तपस्तत्स्वं विरराम ततो मुनिः
nārado'pi ciraṃ tasthau tatreśānugraheṇa ha | pūrṇaṃ matvā tapastatsvaṃ virarāma tato muniḥ
ด้วยพระกรุณาแห่งอีศานะ (พระศิวะ) นารทก็พำนักอยู่ที่นั่นเป็นเวลานาน ครั้นเห็นว่าตบะของตนสำเร็จบริบูรณ์แล้ว ฤๅษีก็ยุติการบำเพ็ญตบะนั้น
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Īśāna
Significance: Models the Siddhānta principle that tapas bears fruit when sealed by Īśvara’s anugraha; pilgrimage/austerity is ‘pūrṇa’ only by grace.
Role: liberating
FAQs
It teaches that tapas bears fruit fully only when crowned by Īśāna’s anugraha (grace). In Shaiva Siddhanta terms, effort is important, but liberation-oriented fulfillment arises when Pati (Śiva) bestows completion upon the seeker.
Īśāna is the gracious, accessible Saguna Lord who responds to devotion and discipline. The verse reflects the same principle found in Liṅga-worship: steady practice culminates in inner assurance and fruition through Śiva’s benevolent presence.
Sustained tapas—regular japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), meditation, and disciplined vows—performed until inner clarity arises, then resting in gratitude and surrender rather than continuing from egoic strain.