कैलासगमनं कुबेरसख्यं च — Śiva’s Journey to Kailāsa and His Friendship with Kubera
प्रतिक्षणं जनन्येति शिक्ष्यमाणोतिदुर्मतिः । न तत्याज च तद्धर्मं दुर्बोधो व्यसनी यतः
pratikṣaṇaṃ jananyeti śikṣyamāṇotidurmatiḥ | na tatyāja ca taddharmaṃ durbodho vyasanī yataḥ
แม้จะถูกสั่งสอนทุกขณะซ้ำแล้วซ้ำเล่า เขาก็ยังมีใจคดดื้อยิ่งนัก เพราะเป็นผู้แก้ไขได้ยากและติดอบายมุข จึงไม่ละทิ้งความประพฤตินั้นเลย
Sūta Gosvāmin (narrating the account to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Didactic frame: illustrates the bound soul (paśu) trapped in pāśa (habitual vice) and the need for Śiva’s anugraha to reverse tirodhāna.
It highlights that mere external instruction is insufficient without inner receptivity; an unrefined, vice-bound mind resists dharma, delaying purification and the soul’s progress toward Shiva-realization.
Linga-worship in the Shiva Purana is not only ritual but moral and mental transformation; clinging to vice blocks devotion (bhakti) and the grace that arises through disciplined, dharmic living centered on Saguna Shiva.
The takeaway is steady self-discipline: adopt daily Shiva-oriented practice such as japa of the Pañcākṣarī (Om Namaḥ Śivāya) with vows to abandon harmful habits, supported by sattvic conduct and repentance.