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Shiva Purana — Rudra Samhita, Shloka 5

हंस-वराह-रूपग्रहण-कारणम्

The Reason for Assuming the Swan and Boar Forms

अंतर्हिते तदा देवे शिवरूपे सनातने । अहं विष्णुश्च विप्रेन्द्र अधिकं सुखमाप्तवान्

aṃtarhite tadā deve śivarūpe sanātane | ahaṃ viṣṇuśca viprendra adhikaṃ sukhamāptavān

เมื่อเทวะผู้เป็นนิรันดร์ ผู้ทรงรูปเป็นพระศิวะ ได้อันตรธานหายไปจากสายตา ข้าแต่พราหมณ์ผู้ประเสริฐ ข้าพเจ้าและพระวิษณุได้บรรลุความสงบและความสุขยิ่งขึ้น

अन्तर्हितेwhen (he) had disappeared
अन्तर्हिते:
Adhikarana (अधिकरण)
TypeVerb
Rootअन्तर्हि (अन्तर्+धा) (धातु)
FormPast passive participle (क्त), Locative (7th/सप्तमी), Singular (एकवचन), Masculine/Neuter agreement with ‘देवे’; ‘when (he) was concealed/disappeared’
तदाthen
तदा:
TypeIndeclinable
Rootतदा (अव्यय)
FormTemporal adverb (कालवाचक, अव्यय)
देवेin/when the god
देवे:
Adhikarana (अधिकरण)
TypeNoun
Rootदेव (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
शिवरूपेin Śiva-form
शिवरूपे:
Visheshana (विशेषण)
TypeAdjective
Rootशिव + रूप (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); compound: शिवस्य रूपम् (in the form of Śiva)
सनातनेeternal
सनातने:
Visheshana (विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
FormPronoun (अस्मद्), Nominative (1st/प्रथमा), Singular (एकवचन)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
and
:
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चय, अव्यय)
विप्रेन्द्रO best of Brahmins
विप्रेन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र + इन्द्र (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); ‘O chief of Brahmins’
अधिकम्greater; abundant
अधिकम्:
Visheshana (विशेषण)
TypeAdjective
Rootअधिक (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
सुखम्happiness
सुखम्:
Karma (कर्म)
TypeNoun
Rootसुख (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
आप्तवान्obtained
आप्तवान्:
Kriya (क्रिया)
TypeVerb
Rootआप् (धातु)
FormPast active participle (क्तवतु), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with ‘अहम्’ (speaker)

Brahma

Tattva Level: pati

Shiva Form: Īśāna

Sthala Purana: Not a specific jyotirliṅga episode; the motif of Śiva’s disappearance/veiling parallels liṅga-epiphanies where the Lord reveals and withdraws to humble deities.

S
Shiva
V
Vishnu
B
Brahma

FAQs

It highlights Shiva’s sovereign freedom to reveal or withdraw His presence; when the Lord becomes “hidden,” the ego of rivalry subsides and Brahma and Vishnu rest in a higher, Shiva-given peace—pointing to grace (anugraha) beyond mere perception.

The verse implies that Shiva is not confined to a visible form; Linga worship trains the devotee to recognize Shiva as both manifest (saguna symbol) and transcendent—present even when not seen, guiding the mind toward steadiness and devotion.

Meditate on Shiva’s presence even in apparent absence by japa of the Panchakshara (Om Namaḥ Śivāya) and inner recollection of Shiva as the eternal Pati; this fosters calmness and surrender rather than agitation for outward signs.