पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
ब्रह्मोवाच । कमलैर्बिल्वपत्रैश्च शतपत्रैस्तथा पुनः । शंखपुष्पैस्तथा देवं लक्ष्मीकामोऽर्चयेच्छिवम्
brahmovāca | kamalairbilvapatraiśca śatapatraistathā punaḥ | śaṃkhapuṣpaistathā devaṃ lakṣmīkāmo'rcayecchivam
พระพรหมตรัสว่า—ผู้ปรารถนาพระลักษมีคือความรุ่งเรือง พึงบูชาพระศิวะด้วยดอกบัว ใบบิลวะ ดอกไม้ร้อยกลีบ และดอกไม้รูปสังข์
Brahma
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: General liṅga/Śiva-arcana instruction: specific flowers (kamala, śatapatra) and bilva are prescribed for prosperity-oriented worship.
Significance: Bilva and lotus offerings are classic markers of Śiva-bhakti; the verse promises śrī (auspicious prosperity) as a worldly fruit while implying purification that supports higher liberation.
Type: stotra
Shakti Form: Lakṣmī
Role: nurturing
Offering: pushpa
The verse teaches that sincere bhakti expressed through pure offerings (flowers and bilva leaves) becomes a means to approach Śiva as Pati (the Lord). From a Śaiva Siddhānta lens, such worship refines the soul (paśu), loosens bonds (pāśa), and invites Śiva’s grace—through which both worldly well-being and higher spiritual uplift can arise.
The instruction is a practical guideline for saguna-upāsanā—devotional worship of Śiva with form and attributes, commonly performed to the Śiva-liṅga. The offerings symbolize reverence and purity, supporting concentrated devotion that can mature toward deeper contemplation of Śiva beyond form (nirguṇa) through grace.
A simple Shiva-pūjā is implied: offer lotus flowers and bilva leaves (and other auspicious blossoms) to Śiva—ideally to the liṅga—while maintaining a prayerful mind. As a meditative support, one may internally repeat the Pañcākṣarī mantra “Om Namaḥ Śivāya” during the offering, aligning act (kriyā) and remembrance (smaraṇa).