पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
पुष्पांजलिं समर्प्यैव पुनः कुर्यान्नतिं मुहुः । स्वस्थानं गच्छ देवेश परिवारयुतः प्रभो । पूजाकाले पुनर्नाथ त्वया गंतव्यमादरात् । इति संप्रार्थ्य वहुशश्शंकरं भक्तवत्सलम्
puṣpāṃjaliṃ samarpyaiva punaḥ kuryānnatiṃ muhuḥ | svasthānaṃ gaccha deveśa parivārayutaḥ prabho | pūjākāle punarnātha tvayā gaṃtavyamādarāt | iti saṃprārthya vahuśaśśaṃkaraṃ bhaktavatsalam
ครั้นถวายพวงดอกไม้ในอุ้งมือแล้ว พึงนอบน้อมซ้ำ ๆ และอธิษฐานว่า “ข้าแต่เทวेशะ ข้าแต่พระผู้เป็นเจ้า ขอเสด็จกลับสู่สถานของพระองค์พร้อมบริวารเถิด; แต่ข้าแต่นาถะ ในกาลบูชา ขอทรงเมตตาเสด็จมาอีกครั้งด้วยความกรุณาและด้วยความเคารพยิ่ง” ดังนี้พึงวิงวอนพระศังกร ผู้ทรงรักภักดีต่อผู้ภักดี ซ้ำแล้วซ้ำเล่า
Suta Goswami (narrating the Śiva-pūjā procedure to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Mantra: पुष्पांजलिं समर्प्यैव पुनः कुर्यान्नतिं मुहुः । स्वस्थानं गच्छ देवेश परिवारयुतः प्रभो । पूजाकाले पुनर्नाथ त्वया गंतव्यमादरात् ।
Type: stotra
Offering: pushpa
It teaches that worship is completed with humility and loving reverence—offering flowers, repeated prostrations, and heartfelt prayer—affirming Śiva as the gracious Pati who responds to sincere bhakti.
In saguna/linga worship, the devotee ritually invites Śiva’s presence for pūjā and then respectfully requests Him to return to His abode—this “visarjana” preserves sanctity while affirming that Śiva remains ever-accessible to devotion.
Offer puṣpāñjali, perform repeated namaskāra, and conclude with a respectful request for Śiva’s departure and return at the next pūjā—ideally accompanied by remembrance of the Pañcākṣarī mantra (Om Namaḥ Śivāya).