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Shloka 5

मुनिप्रश्नवर्णनम्

Description of the Sages’ Questions

एकदा मुनयस्सर्वे नैमिषारण्य वासिनः । पप्रच्छुर्वरया भक्त्या सूतन्ते शौनकादयः

ekadā munayassarve naimiṣāraṇya vāsinaḥ | papracchurvarayā bhaktyā sūtante śaunakādayaḥ

กาลครั้งหนึ่ง เหล่ามุนีทั้งปวงผู้พำนัก ณ ไนมิษารัณยะ คือ เศานกะและคณะ ได้ทูลถามท่านผู้เป็นสูตะด้วยภักติอันประเสริฐและศรัทธาแน่วแน่

एकदाonce
एकदा:
अधिकरण (Adhikaraṇa)
TypeIndeclinable
Rootएकदा (अव्यय-प्रातिपदिक)
Formकालवाचक-अव्यय (temporal adverb)
मुनयःsages
मुनयः:
कर्ता (Kartā)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
सर्वेall
सर्वे:
कर्ता (Kartā)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (qualifier)
नैमिषारण्यवासिनःdwellers of Naimiṣa forest
नैमिषारण्यवासिनः:
कर्ता (Kartā)
TypeNoun
Rootनैमिषारण्य + वासिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘नैमिषारण्यस्य वासिनः’
पप्रच्छुःasked
पप्रच्छुः:
क्रिया (Kriyā)
TypeVerb
Rootप्रच्छ् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
वरयाexcellent
वरया:
करण (Karaṇa)
TypeAdjective
Rootवरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषण
भक्त्याwith devotion
भक्त्या:
करण (Karaṇa)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सूतO Sūta
सूत:
सम्बोधन (Sambodhana)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
तेto you/your
ते:
सम्प्रदान/सम्बन्ध (Relation)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
शौनकादयःŚaunaka and others
शौनकादयः:
कर्ता (Kartā)
TypeNoun
Rootशौनक + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘शौनकः आदिः येषाम्’ (ādi-compound, determinative)

Suta Goswami (narrator describing the sages’ inquiry at Naimisharanya)

Tattva Level: pashu

Sthala Purana: Naimiṣāraṇya as a paradigmatic śravaṇa-kṣetra where sages perform long satras and inquire into dharma and īśvara-tattva; this verse situates the Śiva Purāṇa discourse within that sacred listening-field.

Significance: Merit of śravaṇa and praśna (inquiry) done in a tīrtha; supports anugraha through right questioning and attentive listening.

S
Suta Goswami
S
Shaunaka
N
Naimisharanya sages

FAQs

It establishes the ideal Shaiva approach to sacred knowledge: humble inquiry offered with pure bhakti, making the listener fit to receive Shiva-tattva and the path to liberation.

By foregrounding devotion and respectful questioning, it sets the narrative frame in which Saguna Shiva worship—especially reverence to the Linga and Shiva’s līlās—will be taught as an accessible means for seekers.

The practical takeaway is śravaṇa (devotional listening) and praśna (reverent inquiry); traditionally this is supported by simple Shaiva disciplines like japa of the Panchākṣarī (Om Namaḥ Śivāya) and worship with bhakti.