देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च
Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits
दूरेवधाय ते देवा ग्रेवधाय नमोनमः । धन्विने शूलिने तुभ्यं गदिने हलिने नमः
dūrevadhāya te devā grevadhāya namonamaḥ | dhanvine śūline tubhyaṃ gadine haline namaḥ
ข้าแต่เทพผู้ทรงสังหารได้จากไกล และผู้ทรงสังหารได้ในระยะใกล้ ขอนอบน้อมแด่พระองค์ครั้งแล้วครั้งเล่า ขอนอบน้อมแด่พระองค์ผู้ทรงคันธนู ผู้ทรงตรีศูล ผู้ทรงกระบอง และผู้ทรงไถ
Suta Goswami (narrating the hymn of salutations within the Sati Khanda context)
Tattva Level: pati
Shiva Form: Rudra
Mantra: दूरेवधाय ते देवा ग्रेवधाय नमोनमः । धन्विने शूलिने तुभ्यं गदिने हलिने नमः
Type: rudram
This verse is a surrender-filled salutation to Rudra as the all-capable protector and destroyer of evil—near or far—affirming that Pati (Shiva) alone has the power to remove the soul’s fears and karmic bonds when approached with devotion (bhakti) and reverence (namah).
Though the verse describes Shiva with attributes and weapons (Saguna Rudra), the same Lord is worshipped as the Linga—aniconic and supreme—where devotees offer namah (self-surrender). The weapons signify His active grace: protecting dharma and cutting bondage, which Linga-worship inwardly contemplates.
A practical takeaway is repeated japa of salutations—especially with the Panchakshara spirit of surrender (“namah”)—along with simple Shiva upasana such as offering water to the Linga, wearing rudraksha with purity of conduct, and applying tripundra (bhasma) while praying for protection and inner restraint.