देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च
Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits
नमस्ते नीलकंठाय वेधसे परमात्मने । विश्वाय विश्वबीजाय जगदानंदहेतवे
namaste nīlakaṃṭhāya vedhase paramātmane | viśvāya viśvabījāya jagadānaṃdahetave
ขอนอบน้อมแด่พระนีลกัณฐะ ผู้เป็นผู้สร้างและปรมาตมัน. พระองค์คือจักรวาล คือเมล็ดพันธุ์แห่งจักรวาล และเป็นเหตุแห่งความปีติของสรรพโลก.
Sati (addressing Lord Shiva in praise within the Sati Khanda narrative)
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Sthala Purana: Not tied to a Jyotirliṅga site; the epithet Nīlakaṇṭha recalls the halāhala episode (samudra-manthana) where Śiva preserves the worlds by containing poison.
Significance: Meditation on Nīlakaṇṭha as jagad-ānanda-hetu strengthens trust in Śiva’s protective grace and sustaining presence (sthiti) amid विष (toxicity/suffering).
Mantra: namaste nīlakaṃṭhāya vedhase paramātmane | viśvāya viśvabījāya jagadānaṃdahetave
Type: stotra
Shakti Form: Satī
Role: nurturing
Offering: pushpa
Cosmic Event: Samudra-manthana allusion (poison containment)
The verse identifies Shiva as both transcendent (Paramātman) and immanent (the very universe), affirming the Shaiva Siddhanta vision of Pati as the intelligent cause who grants the soul true bliss by His grace.
By praising Shiva with names like Nīlakaṇṭha and acknowledging Him as the cosmic source, the devotee approaches the formless Supreme through a worshipable form—commonly the Śiva-liṅga—where stuti (hymn) and devotion focus the mind and invite grace.
Use this verse as a daily stuti before japa of the Panchākṣarī mantra “Om Namaḥ Śivāya,” ideally with Tripuṇḍra (bhasma) and Rudrākṣa, meditating on Shiva as both the inner Self and the Lord who bestows bliss.