सतीकृतप्रार्थना तथा परतत्त्वजिज्ञासा — Satī’s Prayer and Inquiry into the Supreme Principle
कथादेर्नित्यसम्मानं कुर्वन्देहादिभिर्मुदा । स्थिरासनेन तत्पानं यत्तच्छ्रवणमुच्यते
kathādernityasammānaṃ kurvandehādibhirmudā | sthirāsanena tatpānaṃ yattacchravaṇamucyate
สิ่งนี้เรียกว่า ‘ศรวณะ’ คือการถวายความเคารพต่อพระกถาและสิ่งอันศักดิ์สิทธิ์เป็นนิตย์ ด้วยกายและอินทรีย์อย่างปีติ แล้วนั่งมั่นคงดื่มด่ำรสธรรมนั้น
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Significance: Defines śravaṇa as a limb of bhakti leading to purification of mala-s and receptivity to Śiva’s anugraha (grace).
It defines śravaṇa as an active devotional discipline: revering Śiva-kathā daily and absorbing it with steadiness and joy, so the teaching becomes internalized and purifies the seeker toward Śiva’s grace.
By treating the narration of Śiva’s forms, deeds, and glory as worthy of continual honour, the devotee’s attention becomes one-pointed; this supports Saguna devotion (including Liṅga worship) by making the mind receptive, steady, and reverential.
A simple sādhana is implied: sit in a stable posture (sthirāsana) and listen attentively to Śiva-kathā as ‘nectar,’ maintaining bodily discipline and devotional reverence—often paired in practice with mantra-japa such as the Pañcākṣarī (Om Namaḥ Śivāya).