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Shloka 38

शिवानुकम्पा, ब्रह्मणो निर्भयत्वं च (Śiva’s Compassion and Brahmā’s Fearlessness)

चैत्रशुक्लत्रयोदश्यां नक्षत्रे भगदैवते । सूर्यवारे च यो भक्त्या वीक्षेत भुवि मानवः

caitraśuklatrayodaśyāṃ nakṣatre bhagadaivate | sūryavāre ca yo bhaktyā vīkṣeta bhuvi mānavaḥ

หากมนุษย์บนแผ่นดิน ในวันขึ้น ๑๓ ค่ำ เดือนไจตร (ฝ่ายสว่าง) เมื่อเป็นนักษัตรที่มีพระภคะเป็นเทวประธาน และตรงกับวันอาทิตย์ ได้เฝ้าดู/ประกอบการสังเกตอันศักดิ์สิทธิ์นั้นด้วยศรัทธา (ย่อมได้อานิสงส์ตามที่กล่าวไว้)

चैत्र-शुक्ल-त्रयोदश्याम्on the 13th (tithi) of the bright fortnight of Caitra
चैत्र-शुक्ल-त्रयोदश्याम्:
अधिकरण (Time/कालाधिकरण)
TypeNoun
Rootचैत्र-शुक्ल-त्रयोदशी (प्रातिपदिक; चैत्र+शुक्ल+त्रयोदशी)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; बहुपद-तत्पुरुष (चैत्रमासस्य शुक्लपक्षस्य त्रयोदशी)
नक्षत्रेunder the lunar mansion
नक्षत्रे:
अधिकरण
TypeNoun
Rootनक्षत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
भग-दैवतेwhose presiding deity is Bhaga
भग-दैवते:
अधिकरण (qualifying locus)
TypeNoun
Rootभग-दैवत (प्रातिपदिक; भग+दैवत)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः षष्ठी-तत्पुरुष (भगस्य दैवतं यस्य तत्)
सूर्य-वारेon Sunday
सूर्य-वारे:
अधिकरण (Time)
TypeNoun
Rootसूर्य-वार (प्रातिपदिक; सूर्य+वार)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः तत्पुरुष (सूर्यस्य वारः)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक अव्यय (conjunction)
यःwho
यः:
कर्ता (relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धवाचक सर्वनाम
भक्त्याwith devotion
भक्त्या:
करण
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
वीक्षेतshould behold/see
वीक्षेत:
क्रिया (Predicate)
TypeVerb
Rootवीक्ष् (धातु)
Formविधिलिङ् (optative), परस्मैपदम्, प्रथमपुरुष, एकवचन
भुविon earth
भुवि:
अधिकरण (Place)
TypeNoun
Rootभू (प्रातिपदिक: भुवि/भूमि)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
मानवःa man
मानवः:
कर्ता
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Suta Goswami

Tattva Level: pashu

Sthala Purana: Sūta specifies calendrical qualifiers (Caitra śukla trayodaśī, Bhaga-daivata nakṣatra, Sunday) for a darśana/observance whose fruit is described in the following verse—typical of kṣetra/vrata-māhātmya framing.

Significance: Establishes an auspicious ‘kāla-viśeṣa’ when darśana yields intensified pāpa-kṣaya and puṇya-vṛddhi; encourages timed pilgrimage and vrata observance.

S
Shiva

FAQs

It highlights that devotional darśana/observance performed on an astrologically auspicious conjunction (Caitra śukla Trayodaśī with Bhaga’s nakṣatra and Sunday) amplifies merit when directed to Shiva, emphasizing bhakti as the decisive factor.

The verb “vīkṣeta” implies taking darśana—commonly of Shiva’s saguna form such as the Śiva-liṅga—where time, purity, and devotion support focused worship leading toward Shiva’s grace.

Perform Shiva darśana and worship on the stated day—ideally with mantra-japa (e.g., Om Namaḥ Śivāya) and simple vrata discipline—keeping the mind steady in devotion.