दक्षस्य तपः तथा जगदम्बायाः प्रत्यक्षता — Dakṣa’s Austerities and the Direct Manifestation of Jagadambā
मम स्वामी शिवो यो हि स जातो ब्रह्मणस्तुतः । रुद्रनामा पूर्णरूपावतारः परमात्मनः
mama svāmī śivo yo hi sa jāto brahmaṇastutaḥ | rudranāmā pūrṇarūpāvatāraḥ paramātmanaḥ
องค์นายของข้าคือพระศิวะผู้ทรงอุบัติขึ้นและได้รับการสรรเสริญโดยพระพรหม พระองค์ทรงพระนามว่า “รุทระ” เป็นอวตารอันสมบูรณ์ของปรมาตมัน ผู้เป็นอาตมันสูงสุด.
Sati (speaking about Shiva to Daksha/assembly contextually within Satīkhaṇḍa narration as relayed by Suta)
Tattva Level: pati
Shiva Form: Rudra
Mantra: mama svāmī śivo yo hi sa jāto brahmaṇastutaḥ | rudranāmā pūrṇarūpāvatāraḥ paramātmanaḥ
Type: stotra
It declares Shiva—known here as Rudra—as the full manifestation of the Paramātman, affirming that devotion to Shiva is devotion to the Supreme Reality, not a lesser deity.
By identifying Rudra as the complete-form avatāra of the Supreme, it supports Saguna worship (such as Linga worship) as a valid, grace-giving approach to realize the Nirguna Supreme.
The takeaway is steadfast Rudra-bhakti—praise (stuti) and remembrance of Shiva as Rudra/Paramātman—commonly expressed through japa of Shiva’s names and the Panchakshara mantra (Om Namaḥ Śivāya).