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Shiva Purana — Rudra Samhita, Shloka 9

विष्णोर्दर्शनं स्तुतिश्च

Viṣṇu’s Manifestation and Brahmā’s Hymn

चतुर्भुजोरविंदाक्षः शंरववार्ज गदाधरः । लसत्पीत पटश्श्यामतनुर्भक्तप्रियो हरिः

caturbhujoraviṃdākṣaḥ śaṃravavārja gadādharaḥ | lasatpīta paṭaśśyāmatanurbhaktapriyo hariḥ

พระหริทรงมีสี่กร ทรงมีเนตรดุจดอกบัว ทรงถือสังข์ จักร และคทา ทรงรุ่งเรืองด้วยผ้าพีตัมพรสีเหลืองอร่าม และพระวรกายสีเข้ม เป็นที่รักยิ่งของเหล่าภักตา

चतुर्भुजःfour-armed
चतुर्भुजः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootचतुर् + भुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; द्विगु-समास (चत्वारः भुजाः यस्य)
अरविंदाक्षःlotus-eyed
अरविंदाक्षः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootअरविन्द + अक्षि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि (अरविन्दसदृशे अक्षिणी यस्य)
शंरववार्ज(unclear reading)
शंरववार्ज:
अनिर्णीत (Uncertain)
TypeNoun
Root(पाठदोष/अस्पष्ट)
Formपाठे 'śaṃravavārja' अस्पष्टः; सम्भाव्यः विशेषण/नाम; निश्चित-रूपनिर्णय हेतु शुद्ध-पाठ अपेक्षित
गदाधरःbearing a mace
गदाधरः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootगदा + धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; उपपद-तत्पुरुष (गदां धरति)
लसत्पीतshining yellow
लसत्पीत:
विशेषण (Qualifier)
TypeAdjective
Rootलसत् (कृदन्त-प्रातिपदिक) + पीत (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग-विशेषणरूपे, प्रथमा (1st), एकवचन (समासपूर्वपद); कर्मधारय (लसत् पीतम्)
पटःcloth/garment
पटः:
सम्बन्ध (Descriptive element)
TypeNoun
Rootपट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन (समासाङ्ग/विग्रहे वस्त्रः)
श्यामतनुःdark-bodied
श्यामतनुः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootश्याम + तनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि (श्यामा तनुः यस्य)
भक्तप्रियःdear to devotees
भक्तप्रियः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootभक्त + प्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष (भक्तानां प्रियः / भक्तेषु प्रियः)
हरिःHari (Viṣṇu)
हरिः:
कर्ता (Karta/Subject)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Offering: dipa

V
Vishnu
H
Hari

FAQs

The verse highlights saguna-dhyāna—contemplation of the Lord with attributes—showing that divine grace responds to bhakti. In Shaiva understanding, such devotion ultimately matures into surrender to Pati (Shiva) who grants liberation, while honoring other deities as exalted forms within the cosmic order.

By describing Hari’s iconographic marks, the text models how form-based worship steadies the mind. Likewise, the Shiva-liṅga is the primary saguna support for meditation in Shaiva practice—an outward symbol guiding the devotee toward Shiva as the supreme Pati beyond all limiting attributes.

It supports dhyāna with clear visual attributes (lotus eyes, four arms, weapons, garment) combined with bhakti. A Shaiva takeaway is to pair such remembrance with Panchākṣarī japa (Om Namaḥ Śivāya) and simple worship (archana) to cultivate one-pointed devotion.