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Shloka 34

स्वप्नवर्णनपूर्वकं संक्षेपशिवचरितवर्णनम् / Dream-Portents and a Concise Account of Śiva’s Career

ततः कालेन कियता विनाश्य गिरिजामदम् । प्रसादितस्सुतपसा प्रसन्नोऽभून्महेश्वरः

tataḥ kālena kiyatā vināśya girijāmadam | prasāditassutapasā prasanno'bhūnmaheśvaraḥ

ต่อมาเมื่อกาลเวลาผ่านไป มหาเทวะได้ขจัดความทะนงของคิริชา; ด้วยตบะอันประเสริฐของนาง พระมหेशวรทรงพอพระทัยและประทานพระกรุณา

ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक-अव्यय (then)
कालेनby/with time
कालेन:
Karana (करण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन
कियताby how much (after some)
कियता:
Visheshana (विशेषण)
TypeAdjective
Rootकियत् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन; विशेषण (to 'कालेन')
विनाश्यhaving destroyed
विनाश्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootवि + नश् (धातु) → विनाश्य (कृदन्त)
Formल्यप्/क्त्वान्त-समकक्ष अव्यय (gerund), पूर्वकालिक-क्रिया
गिरिजा-मदम्Pārvatī’s pride
गिरिजा-मदम्:
Karma (कर्म)
TypeNoun
Rootगिरिजा (प्रातिपदिक) + मद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; षष्ठी-तत्पुरुष (गिरिजायाः मदः)
प्रसादितःpropitiated/pleased
प्रसादितः:
Visheshana (विशेषण)
TypeAdjective
Rootप्र + सद् (धातु) → प्रसादित (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (to 'महेश्वरः')
सु-तपसाby great austerity
सु-तपसा:
Karana (करण)
TypeNoun
Rootसु (उपसर्गवत्) + तपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन; विशेषणपूर्वपद (good/arduous austerity)
प्रसन्नःgracious/pleased
प्रसन्नः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (to 'महेश्वरः')
अभूत्became/was
अभूत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ् (Aorist), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
महेश्वरःMaheśvara (Great Lord)
महेश्वरः:
Karta (कर्ता)
TypeNoun
Rootमहा + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन

Sūta Gosvāmī

Tattva Level: pati

Shiva Form: Mahādeva

Shakti Form: Pārvatī

Role: liberating

S
Shiva
P
Parvati

FAQs

It teaches that ego (mada) is a primary obstacle to union with Pati (Śiva), and that sincere tapas performed with humility ripens into Śiva’s prasāda—His liberating grace.

Maheśvara becoming “prasanna” reflects Saguna Śiva’s responsive grace to devotion and discipline; in Linga-worship, this is mirrored by steady abhiṣeka, japa, and vrata that purify pride and draw the Lord’s favor.

Adopt su-tapas in a Shaiva way: daily Panchākṣarī japa (Om Namaḥ Śivāya), simple vrata/fasting (especially on Mondays or Mahāśivarātri), and worship with humility—optionally with bhasma (tripuṇḍra) and rudrākṣa as aids to steadiness.