गिरिराजस्य शिवनिमन्त्रणम् / The Mountain-King Invites Śiva
Hospitality to Śiva and the Devas
इत्युक्ता शिवसद्यात्रा देवैस्सह मुनीश्वर । आकर्णय शिवयात्रां विरहोत्सवसंयुताम्
ityuktā śivasadyātrā devaissaha munīśvara | ākarṇaya śivayātrāṃ virahotsavasaṃyutām
โอ มุนีศวร! ดังนี้ได้กล่าวถึงยาตราศักดิ์สิทธิ์ของพระศิวะพร้อมเหล่าเทวะแล้ว บัดนี้จงฟังเรื่องยาตราของพระศิวะซึ่งประกอบด้วย “วิรหะ-อุตสวะ” คือเทศกาลแห่งความรำพึงถึงยามพราก ที่ทำให้ภักติสุกงอมในความอาลัยต่อองค์พระเป็นเจ้า
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: The ‘viraha-utsava’ framing interprets the yātrā as a devotional pedagogy: separation intensifies longing and thereby prepares the soul for Śiva’s gracious self-manifestation.
Significance: Establishes viraha-bhakti as a sādhana: longing born of distance becomes a means to pierce māyā’s concealment (tirodhāna) and invite anugraha.
Shakti Form: Pārvatī
Role: liberating
It marks a transition into the narration of Śiva’s yātrā and highlights viraha (loving separation) as a purifier of devotion—turning the mind steadily toward Pati (Śiva), the liberating Lord.
By inviting attentive hearing of Śiva’s līlā and yātrā, it supports Saguna-upāsanā—devotion to Śiva with attributes—where listening and remembrance naturally culminate in Linga-worship as the stable focus of presence.
Śravaṇa (devotional listening) and smaraṇa (remembrance) of Śiva’s acts are implied; practically, one may pair this with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) while contemplating the heart’s longing as an offering.