Shloka 31

गिरिराजस्य शिवनिमन्त्रणम् / The Mountain-King Invites Śiva

Hospitality to Śiva and the Devas

Devanagari script

त्वत्पादाम्बुजभक्ता च मद्वत्सा जन्मजन्मनि । स्वप्ने ज्ञाने स्मृतिर्नास्ति महादेवं प्रभुम्बिना

Transliteration

tvatpādāmbujabhaktā ca madvatsā janmajanmani | svapne jñāne smṛtirnāsti mahādevaṃ prabhumbinā

Translation

ขอให้บุตรีอันเป็นที่รักของข้าพเจ้าเป็นผู้ภักดีต่อพระบาทดุจดอกบัวของพระองค์ทุกภพทุกชาติ ไม่ว่าในความฝันหรือยามตื่น ขออย่าให้มีความระลึกถึงสิ่งใดนอกจากพระมหาเทวะ ผู้เป็นพระเป็นเจ้าสูงสุด

Word by Word

• त्वत्: your
• त्वत्: Sambandha (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (genitive) एकवचनार्थे अव्ययवत् रूपम्; ‘of you/your’ (enclitic stem tvat-)

• पादाम्बुजभक्ता: devotee of (your) lotus-feet
• पादाम्बुजभक्ता: Karta (कर्ता)
• Type: Noun
• Root: पाद + अम्बुज + भक्त (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), प्रथमा (nominative), एकवचन (singular); षष्ठी-तत्पुरुष: (त्वत्) पादाम्बुजे भक्तः/भक्ता (devotee of the lotus-feet)

• च: and
• च: Sambandha/Conjunction (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चय (conjunction)

• मत्: my
• मत्: Sambandha (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (genitive) एकवचनार्थे अव्ययवत् रूपम्; ‘my/of me’ (enclitic stem mat-)

• वत्सा: dear daughter/child
• वत्सा: Karta (कर्ता)
• Type: Noun
• Root: वत्स (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), प्रथमा (nominative), एकवचन (singular); स्नेहार्थे (term of endearment)

• जन्म: birth
• जन्म: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: जन्मन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (nom./acc.), एकवचन (singular); समासाङ्ग (member of compound)

• जन्मनि: in (each) birth
• जन्मनि: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: जन्मन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (neuter), सप्तमी (locative), एकवचन (singular)

• स्वप्ने: in dream
• स्वप्ने: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: स्वप्न (प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), सप्तमी (locative), एकवचन (singular)

• ज्ञाने: in (waking) knowledge/awareness
• ज्ञाने: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: ज्ञान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (neuter), सप्तमी (locative), एकवचन (singular)

• स्मृतिः: memory
• स्मृतिः: Karta (कर्ता)
• Type: Noun
• Root: स्मृति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), प्रथमा (nominative), एकवचन (singular)

• न: not
• न: Negation (निषेध)
• Type: Indeclinable
• Root: न (अव्यय)
• Form: अव्यय; निषेध (negation particle)

• अस्ति: is/exists
• अस्ति: Kriyā (क्रिया)
• Type: Verb
• Root: अस् (धातु)
• Form: लट् (Present), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (singular)

• महादेवम्: Mahādeva
• महादेवम्: Karma (कर्म)
• Type: Noun
• Root: महादेव (प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), द्वितीया (accusative), एकवचन (singular)

• प्रभुम्: the Lord
• प्रभुम्: Karma (कर्म)
• Type: Noun
• Root: प्रभु (प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), द्वितीया (accusative), एकवचन (singular)

• बिना: without
• बिना: Vinā-artha (विना-सम्बन्ध)
• Type: Indeclinable
• Root: बिना (अव्यय)
• Form: अव्यय; उपपद-योगे तृतीया/द्वितीया-समर्थः (preposition-like indeclinable ‘without’); अत्र द्वितीयया सह

Speaker

Pārvatī (as the motherly voice blessing her child with exclusive devotion to Śiva)

Shaiva Theology

Tattva Level: pashu

Shiva Form: Mahādeva

Mantra Metadata

Type: stotra

Shakti Dimension

Shakti Form: Pārvatī

Role: liberating

Characters & Entities

• Shiva
• Mahadeva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches ananya-bhakti—exclusive devotion—where the devotee’s mind is trained to remember only Pati (Śiva) in every state, even dream and waking, which Shaiva Siddhānta treats as a direct means to grace (anugraha) and liberation.

How does this verse relate to the worship of the Linga or Saguna Shiva?

The verse emphasizes steadfast devotion to Mahādeva as the personal Lord (Saguna Śiva). Such devotion is commonly stabilized through Linga-upāsanā—daily worship that anchors remembrance in form, mantra, and ritual.

What ritualistic or meditative practice is suggested here?

Practice continuous Śiva-smaraṇa with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), supported by simple daily Linga worship (water/abhisheka) and wearing Rudrākṣa or applying Tripuṇḍra to keep the mind fixed on Mahādeva.