Shloka 37
भोजन-आह्वान-प्रकरणम् — The Episode of Invitation and the Divine Feast
अथ शंम्भुर्भवाचारी प्रातःकृत्यं विधाय च । मेनामान्त्र्य कुध्रं च जनावासं जगाम सः
atha śaṃmbhurbhavācārī prātaḥkṛtyaṃ vidhāya ca | menāmāntrya kudhraṃ ca janāvāsaṃ jagāma saḥ
แล้วพระศัมภุ ผู้ประพฤติตามจารีตแห่งพรต ได้ประกอบกิจยามเช้าให้เสร็จสิ้น ครั้นลามีนาและคุธราอย่างเคารพแล้ว จึงเสด็จไปยังที่พำนักของผู้คน।
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Highlights Śiva as dharma-ācāra exemplar: even the Lord models vrata-like discipline and daily rites, legitimizing household and monastic observances for devotees.
Shakti Form: Pārvatī
Role: nurturing
FAQs
It highlights Śiva’s bhavācāra—exemplary disciplined conduct—showing that even the Supreme Lord, in his saguna līlā, honors daily purity, order, and dharmic courtesy, teaching devotees steadiness in practice.
By depicting Śambhu performing morning observances before proceeding, the verse frames Saguna Śiva as the living model of right worshipful routine—preparing oneself through śauca and niyama before approaching sacred acts, including Liṅga-pūjā.
The implied takeaway is to begin the day with prātaḥkṛtya—cleanliness, remembrance of Śiva, and preparatory rites—then proceed to worship (e.g., mental japa of the Pañcākṣarī, "Om Namaḥ Śivāya," and simple pūjā with a disciplined mind).