वैवाहिकानुष्ठानसमापनं दानप्रशंसा च / Completion of Wedding Rites and Praise of Gifts
Dāna
शिवाशिरसि सिन्दूरं ददौ शम्भुर्द्विजाज्ञया । तदानीं गिरिजाभिख्याद्भुतावर्ण्या बभूव ह
śivāśirasi sindūraṃ dadau śambhurdvijājñayā | tadānīṃ girijābhikhyādbhutāvarṇyā babhūva ha
ตามบัญชาของพราหมณ์ ศัมภูได้แต้มชินดูรบนเศียรของศิวา ในขณะนั้นเอง คิริชาก็เปล่งรัศมีอัศจรรย์ งามเกินพรรณนา
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: nurturing
It presents Śiva and Śivā (Pārvatī) as the inseparable divine couple, where an outward auspicious act (sindūra) reflects inner śakti-prakāśa—her manifest radiance—signifying the sanctification of conjugal dharma and grace within Śaiva devotion.
The verse emphasizes Saguna Śiva—Śambhu acting in a personal, relational form—showing that devotion to the personal Lord naturally includes reverence for Śakti. In Linga-worship too, Śiva is honored along with His power (Śivā/Umā), the dynamic aspect through which grace is experienced.
It points to honoring auspicious markers with devotion and purity under proper guidance (ācāra). As a takeaway for practice: worship Śiva with bhakti and disciplined conduct, and pair external ritual (pūjā, tilaka/bhasma as appropriate) with inward remembrance of Śiva-Śakti through mantra-japa (e.g., Om Namaḥ Śivāya).