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Shloka 47

मेनायाः क्रोध-विलापः — Menā’s Lament and Reproach

to the Sage

ब्रह्मोवाच । इत्युक्त्वा सोऽद्रिनाथो हि विरराम ततो मुने । तदाकर्ण्य शिवामाता मेनोवाच हिमालयम्

brahmovāca | ityuktvā so'drinātho hi virarāma tato mune | tadākarṇya śivāmātā menovāca himālayam

พระพรหมตรัสว่า—ดูก่อนมุนี ครั้นกล่าวดังนี้แล้ว เจ้าแห่งขุนเขาหิมาลัยก็สงบนิ่งไป ครั้นได้ยินถ้อยคำนั้น เมนา มารดาแห่งพระศิวา จึงกล่าวกับหิมาลัยในกาลนั้น

brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (perfect), प्रथमपुरुष, एकवचन, परस्मैपद
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थ-द्योतक)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरणसूचक-अव्यय (quotative particle)
uktvāhaving said
uktvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootvac (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having spoken’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; सर्वनाम
adri-nāthaḥlord of the mountain (Himālaya)
adri-nāthaḥ:
Karta (कर्ता)
TypeNoun
Rootadri (प्रातिपदिक) + nātha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; ‘adri-nātha’ = अद्रेः नाथः (षष्ठी-तत्पुरुष)
hiindeed
hi:
Sambandha-dyotaka (सम्बन्ध-द्योतक)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (emphatic particle)
virarāmaceased, stopped
virarāma:
Kriyā (क्रिया)
TypeVerb
Rootram (धातु)
Formलङ् (imperfect), प्रथमपुरुष, एकवचन, परस्मैपद; vi-उपसर्ग
tataḥthen/thereupon
tataḥ:
Kāla/Deśa-adhikaraṇa (काल/देश-अधिकरण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; अपादान/क्रमवाचक (from there/then)
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन एकवचन
tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय
ākarṇyahaving heard
ākarṇya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootā√kṛṇ/karṇ (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having heard’
śivā-mātāmother of Śivā (Pārvatī)
śivā-mātā:
Karta (कर्ता)
TypeNoun
Rootśivā (प्रातिपदिक) + mātṛ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन; ‘śivā-mātā’ = शिवायाः माता (षष्ठी-तत्पुरुष)
menāMenā
menā:
Karta (कर्ता)
TypeNoun
Rootmenā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (perfect), प्रथमपुरुष, एकवचन, परस्मैपद
himālayamto Himālaya (addressing/mentioning)
himālayam:
Karma (कर्म)
TypeNoun
Roothimālaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया एकवचन

Brahma

Tattva Level: pashu

Shiva Form: Umapati

Shakti Form: Pārvatī

Role: nurturing

B
Brahma
H
Himalaya
M
Mena
P
Parvati

FAQs

It marks a turning-point in the narrative where worldly family deliberation (Himālaya’s silence and Menā’s response) becomes the stage through which Śiva’s divine will for Pārvatī’s destiny unfolds—showing how the Pati (Śiva) guides events even through ordinary speech and relationships.

Though the verse is narrative, it supports Saguna Śiva-bhakti by presenting Śiva’s līlā indirectly: the family of Pārvatī responds to circumstances that ultimately lead to her union with Śiva, the personal Lord worshipped as the Liṅga and as the compassionate Pati who accepts devotion through dharma.

A practical takeaway is śravaṇa (devotional listening) and measured speech: like Menā responding after hearing, devotees are encouraged to hear Purāṇic teachings attentively and then undertake steady devotion—such as daily japa of the Pañcākṣarī “Om Namaḥ Śivāya”—with calm resolve.