Shloka 42
देवसान्त्वनम् (Devasāntvana) — “Consolation/Reassurance of the Gods”
रुद्रोऽतीवेच्छति विभुस्स मे कर्तुं करग्रहम् । अवतारं क्षितौ मेनाहिमाचलगृहे सुराः
rudro'tīvecchati vibhussa me kartuṃ karagraham | avatāraṃ kṣitau menāhimācalagṛhe surāḥ
พระรุทระผู้แผ่ซ่านทั่วสรรพสิ่งทรงปรารถนาอย่างยิ่งที่จะรับมือของข้าในพิธีอภิเษกสมรส ดังนั้น โอ้เหล่าเทพ ข้าจักอวตารลงสู่แผ่นดินและบังเกิดในเรือนของเมนาและหิมาจล
Pārvatī (as Śivā/Devī, expressing her intent to incarnate for Śiva’s marriage)
Tattva Level: pati
Shiva Form: Umāpati
Jyotirlinga: Kedāranātha
Sthala Purana: Himālaya becomes the sacred theatre for Śiva–Pārvatī union; the Devī’s birth in Himācala’s house aligns with the Himalayan Śaiva landscape later sacralized in Kedāra traditions.
Significance: Pilgrimage to the Himalayan Śiva-kṣetra is linked with purification and the fruition of marital/householder dharma under Śiva’s grace.
Shakti Form: Pārvatī
Role: creative
FAQs
It presents the Divine Mother’s voluntary descent (avatāra) as an act of grace: the Supreme (Rudra) and Śakti unite in a manifest, relational form, showing how the transcendent becomes accessible to devotees through sacred līlā and dharma.
Rudra’s wish for marriage highlights Saguna Śiva—God with attributes—engaging the world for the uplift of beings. In practice, devotees worship the Liṅga as the abiding presence of that same Rudra, while the Śiva-Pārvatī union affirms Śiva-Śakti as the complete reality behind creation and liberation.
A fitting takeaway is bhakti-centered japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—with a sankalpa for purity and steadfastness, contemplating Śiva-Śakti’s union as inner integration (śakti) and stillness (śiva) within meditation.