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Shloka 17

मङ्गलपत्रिकाग्रहणम् — Reception of the Auspicious Marriage Invitation

ब्रह्मोवाच । इति श्रुत्वा वचस्तस्य शंकरस्य परात्मनः । प्रसन्नधीः प्रभुं नत्वा तात त्वं वाक्यमब्रवीः

brahmovāca | iti śrutvā vacastasya śaṃkarasya parātmanaḥ | prasannadhīḥ prabhuṃ natvā tāta tvaṃ vākyamabravīḥ

พรหมากล่าวว่า—ครั้นได้สดับวาจาของศังกร ผู้เป็นปรมาตมันแล้ว เจ้าผู้เป็นที่รัก มีปัญญาเบิกบาน กราบนอบน้อมพระผู้เป็นเจ้า แล้วจึงกล่าวถ้อยคำดังนี้

ब्रह्माBrahmā
ब्रह्मा:
कर्ता (Kartā)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
उवाचsaid
उवाच:
क्रिया (Kriyā)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), एकवचन; parasmaipada
इतिthus
इति:
वाक्य-सम्बन्ध (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय, वाक्यसमाप्ति/उद्धरणसूचक (quotative particle)
श्रुत्वाhaving heard
श्रुत्वा:
पूर्वकाल (Pūrvakāla-kriyā)
TypeIndeclinable
Rootश्रु (धातु) + त्वा (कृदन्त)
Formक्त्वान्त अव्यय (gerund/absolutive), ‘having heard’
वचःwords
वचः:
कर्म (Karma)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; here as object with ‘श्रुत्वा’
तस्यof him
तस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
शंकरस्यof Śaṅkara
शंकरस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
परात्मनःof the Supreme Self
परात्मनः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootपरात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; परः आत्मा यस्य (determinative epithet)
प्रसन्नधीःwith a pleased mind
प्रसन्नधीः:
कर्ता (Kartā)
TypeAdjective
Rootप्रसन्न + धी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘one whose mind is pleased/clear’
प्रभुम्the Lord
प्रभुम्:
कर्म (Karma)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
नत्वाhaving bowed
नत्वा:
पूर्वकाल (Pūrvakāla-kriyā)
TypeIndeclinable
Rootनम् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त अव्यय (gerund), ‘having bowed’
तातO dear one / O father
तात:
सम्बोधन (Sambodhana)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; संबोधन-शब्द (term of address)
त्वम्you
त्वम्:
कर्ता (Kartā)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन; 2nd person pronoun
वाक्यम्a statement
वाक्यम्:
कर्म (Karma)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
अब्रवीःyou said
अब्रवीः:
क्रिया (Kriyā)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (Imperfect/अनद्यतनभूत), मध्यमपुरुष (2nd), एकवचन; parasmaipada

Brahma

Tattva Level: pati

Shiva Form: Mahādeva

Role: teaching

S
Shiva
B
Brahma

FAQs

The verse highlights the Shaiva principle that true understanding begins with śravaṇa (listening to Shiva’s teaching) and culminates in namaskāra (humble surrender), producing prasannatā—clarity and serenity of mind that makes one fit to speak and act dharmically.

By calling Shiva “Śaṅkara” and “Prabhu,” the verse affirms Saguna devotion—approaching the Lord as a personal master worthy of reverent bowing—an attitude foundational to Linga-worship where inner surrender accompanies outer ritual.

The takeaway is śravaṇa and praṇāma: listen attentively to Shiva-kathā or mantra-upadeśa, then offer respectful obeisance (mental or physical) before speaking—an inward discipline that supports japa (e.g., Panchākṣarī) and steady devotion.