Shloka 13
तारकासुर-पूर्ववृत्त-प्रश्नः (Questions on Tārakāsura and Śivā’s tapas) / “Inquiry into Tārakāsura’s origin and Śivā–Śiva narrative”
तद्व्रतस्य प्रभावेण न तद्गर्भो ममार ह । स्वपंत्या दैवयोगेन सप्त सप्ताभवन्सुताः
tadvratasya prabhāveṇa na tadgarbho mamāra ha | svapaṃtyā daivayogena sapta saptābhavansutāḥ
ด้วยอานุภาพแห่งพรตนั้น ครรภ์ของนางมิได้พินาศ และด้วยบัญชาแห่งเทวะ ขณะนางหลับอยู่ก็มีบุตรชายเจ็ดคน—ครบเจ็ด—ถือกำเนิด
Suta Goswami
Tattva Level: pashu
Role: nurturing
FAQs
It teaches that a properly observed vrata gains shakti (spiritual efficacy) and, when aligned with daiva (divine will), protects and fulfills life’s sacred aims—showing grace operating through disciplined devotion.
Vrata in the Shiva Purana is typically undertaken with Saguna Shiva as the accessible Lord who responds to devotion; the fruit described here reflects Shiva’s anugraha (grace) working through ritual resolve and faith.
The verse highlights vrata-sādhana—steadfast observance of a vow with prayer to Shiva; in practice this is commonly supported by japa of “Om Namaḥ Śivāya,” worship with bilva leaves, and a disciplined, pure routine during the vow.