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Shiva Purana — Rudra Samhita, Shloka 21

देव्याः क्रोधः शक्तिनिर्माणं च

Devī’s Wrath and the Manifestation of the Śaktis

शिवोपि दुःखमापन्नो लौकिकीं गतिमाश्रितः । मोहयन्सकलांस्तत्र नानालीलाविशारदः

śivopi duḥkhamāpanno laukikīṃ gatimāśritaḥ | mohayansakalāṃstatra nānālīlāviśāradaḥ

แม้พระศิวะเองก็ประหนึ่งต้องทุกข์โศก ทรงดำเนินวิถีที่ดูเป็นทางโลก ณ ที่นั้น; ด้วยความชำนาญในลีลานานาประการ พระองค์ทรงทำให้ผู้ที่อยู่ ณ ที่นั้นทั้งปวงหลงใหลสับสน

शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षार्थक निपात (also/even)
दुःखम्sorrow
दुःखम्:
Karma (कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
आपन्नःhaving fallen into
आपन्नः:
Karta (कर्ता)
TypeVerb
Rootआपद् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त (past participle), पुंलिङ्ग प्रथमा एकवचन; ‘fallen into/attained’
लौकिकीम्worldly
लौकिकीम्:
Karma (कर्म)
TypeAdjective
Rootलौकिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण
गतिम्state/condition, course
गतिम्:
Karma (कर्म)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
आश्रितःhaving resorted to
आश्रितः:
Karta (कर्ता)
TypeVerb
Rootआ-श्रि (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त, पुंलिङ्ग प्रथमा एकवचन; ‘having resorted to’
मोहयन्deluding
मोहयन्:
Karta (कर्ता)
TypeVerb
Rootमुह् (धातु) + णिच् + शतृ (कृदन्त)
Formणिजन्त (causative) वर्तमानकृदन्त (present participle), पुंलिङ्ग प्रथमा एकवचन; ‘causing delusion’
सकलान्all
सकलान्:
Karma (कर्म)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (there)
नाना-लीला-विशारदःskilled in many kinds of play
नाना-लीला-विशारदः:
Karta (कर्ता)
TypeAdjective
Rootनाना (अव्यय) + लीला (प्रातिपदिक) + विशारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘नानाविधासु लीलासु विशारदः’ (skilled in various sports)

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

S
Shiva

FAQs

It teaches that Śiva’s apparent “sorrow” and worldly behavior are part of His līlā—an intentional veil of māyā that guides beings through experience toward discernment and, ultimately, liberation under the Lord’s grace.

By showing Śiva adopting a worldly mode, the verse highlights Saguna Śiva—God with attributes—who becomes accessible to devotees through forms like the Liṅga, where the same transcendent Lord compassionately meets devotees within the world.

A practical takeaway is steady japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” to see through delusion (moha) and remain anchored in Śiva while engaging in worldly duties.