ब्राह्मणीमरणवर्णनम् (Account of the Brahmin Woman’s Death) — within Nandikeśvara-māhātmya
शूलेश्वर इति ख्यातस्तथा कुंभेश्वरः स्मृतः । कुबेरेश्वरनामापि तथा सोमेश्वरः स्मृतः
śūleśvara iti khyātastathā kuṃbheśvaraḥ smṛtaḥ | kubereśvaranāmāpi tathā someśvaraḥ smṛtaḥ
พระองค์ทรงเป็นที่รู้จักว่า “ศูเลศวร” และยังระลึกถึงว่า “กุมเภศวร” อีกด้วย อีกทั้งทรงมีนามว่า “กุเบเรศวร” และยังสถิตในความทรงจำว่า “โสมेशวร” ด้วย.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Īśāna
Jyotirlinga: Somanātha
Sthala Purana: The epithet Someśvara (‘Lord of Soma’) directly evokes the Somnātha paradigm—Śiva as the Moon’s Lord and restorer. In this verse, however, it appears as one among several local liṅga-nāmas (Śūleśvara, Kumbheśvara, Kubereśvara, Someśvara), so the linkage is thematic rather than a definitive identification of the Jyotirliṅga site.
Significance: As Someśvara: relief from mental affliction and cooling of ‘tāpa’ (symbolically lunar grace); as Śūleśvara: protection; as Kubereśvara: prosperity; as Kumbheśvara: auspicious fullness (pūrṇatā) and tīrtha-kalaśa symbolism.
Role: nurturing
Offering: naivedya
The verse emphasizes Shiva’s one reality expressed through many sacred names and shrine-forms, teaching that devotion to the Linga—approached through different tirtha-identities—still reaches the same Pati (Supreme Lord) who grants grace and liberation.
These are Saguna designations of Shiva as the Linga-Lord in particular holy contexts; the devotee worships the visible Linga with name, form, and place, while understanding that the same Shiva transcends all names as the inner Self and supreme Lord.
Perform Linga-puja with the Panchakshara mantra (Om Namaḥ Śivāya), offering water and bilva leaves while meditating on Shiva as the one Lord praised by many names; on Mahashivratri, keep vigil and repeat the mantra with steady bhakti.