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Shloka 8

Viṣṇoḥ Sahasranāma-stotreṇa Śiva-prasādaḥ

Vishnu’s Thousand-Name Hymn and Shiva’s Grace

यथोक्तरूपिणं शम्भुं तेजोराशिसमुत्थितम् । नमस्कृत्य पुरः स्थित्वा स तुष्टाव विशेषतः

yathoktarūpiṇaṃ śambhuṃ tejorāśisamutthitam | namaskṛtya puraḥ sthitvā sa tuṣṭāva viśeṣataḥ

เมื่อได้เห็นพระศัมภูในรูปดังที่กล่าวไว้ ประจักษ์จากมวลรัศมีทิพย์ เขากราบนอบน้อม แล้วยืนต่อหน้าพระองค์ จากนั้นสรรเสริญด้วยภักติเป็นพิเศษ

यथोक्त-रूपिणम्having the form as described
यथोक्त-रूपिणम्:
Karma (कर्म)
TypeAdjective
Rootयथा (अव्यय) + उक्त (वच्-धातोः क्त कृदन्त) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुषः (यथा उक्तं तथा रूपं यस्य)
शम्भुम्Śambhu (Śiva)
शम्भुम्:
Karma (कर्म)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
तेजः-राशि-समुत्थितम्arisen from a mass of radiance
तेजः-राशि-समुत्थितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootतेजस् (प्रातिपदिक) + राशि (प्रातिपदिक) + सम्+उत्+स्था (धातु) → समुत्थित (क्त कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः (तेजोराशेः समुत्थितम्)
नमस्कृत्यhaving saluted
नमस्कृत्य:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootनमस्+कृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययीभाव-रूपः (gerund/absolutive); पूर्वक्रिया
पुरःin front
पुरः:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootपुरः (अव्यय)
Formअव्यय; देशवाचक-अव्ययम् (in front)
स्थित्वाhaving stood
स्थित्वा:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootस्था (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); पूर्वक्रिया
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तुष्टावpraised
तुष्टाव:
Kriyā (क्रिया)
TypeVerb
Rootस्तु (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपदम्
विशेषतःespecially
विशेषतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formअव्यय; क्रियाविशेषणम् (especially)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Sthala Purana: Not a Jyotirliṅga account; the ‘tejorāśi’ (mass of radiance) motif evokes liṅga/tejas-theophany themes but remains within this chapter’s manifestation narrative.

Significance: Models darśana: beholding the Lord as ‘tejas’ and responding with namaskāra and stuti—core devotional praxis.

Type: stotra

Offering: pushpa

S
Shiva

FAQs

It highlights the Shaiva Siddhanta mood of śaraṇāgati (surrender): when Śiva reveals Himself as divine radiance, the right response is humble prostration and heartfelt stuti, which purifies the soul and turns awareness toward Pati (the Lord).

The phrase “arisen from a mass of light” echoes the Jyotir (radiant) presence associated with Jyotirliṅga traditions, while “in the described form” affirms Saguna upāsanā—devotion to Śiva’s revealed, approachable form that leads the devotee toward the transcendent.

Practice namaskāra (prostration), then steady dhyāna on Śiva as inner light (tejas), followed by stotra-japa—ideally with the Pañcākṣarī “Om Namaḥ Śivāya,” optionally accompanied by vibhūti (tripuṇḍra) and rudrākṣa as supports to devotion.