Shloka 14

Kāmarūpeśvara’s Trial and Śiva’s Hidden Protection (कামरूपेश्वर-रक्षा-प्रसङ्गः)

Devanagari script

त्वदीयोऽस्मि महाराज यथेच्छसि तथा कुरु । सत्यं च वचनं ह्यत्र ब्रवीमि कुरु मे हितम्

Transliteration

tvadīyo'smi mahārāja yathecchasi tathā kuru | satyaṃ ca vacanaṃ hyatra bravīmi kuru me hitam

Translation

ข้าแต่มหาราช ข้าพระองค์เป็นของพระองค์แล้ว โปรดทรงกระทำตามพระประสงค์เถิด ที่นี่ข้าพระองค์กล่าววาจาสัตย์ ขอทรงกระทำเพื่อประโยชน์ของข้าพระองค์

Word by Word

• त्वदीयः: your (belonging to you)
• त्वदीयः: Karta (कर्ता)
• Type: Adjective
• Root: त्वदीय (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण—अहम् इत्यस्य

• अस्मि: I am
• अस्मि: Kriya (क्रिया)
• Type: Verb
• Root: अस् (धातु)
• Form: लट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद

• महाराज: O great king
• महाराज: Sambodhana (सम्बोधन)
• Type: Noun
• Root: महाराज (प्रातिपदिक)
• Form: पुंलिङ्ग, संबोधन (8th/Vocative), एकवचन; समासः—महा + राज

• यथा: as
• यथा: Kriya-visheshaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: यथा (अव्यय)
• Form: अव्यय; प्रकारवाचक (adverb of manner)

• इच्छसि: you desire
• इच्छसि: Kriya (क्रिया)
• Type: Verb
• Root: इष्/इच्छ् (धातु)
• Form: लट् (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद

• तथा: so/accordingly
• तथा: Kriya-visheshaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: तथा (अव्यय)
• Form: अव्यय; प्रकारवाचक (adverb)

• कुरु: do
• कुरु: Kriya (क्रिया)
• Type: Verb
• Root: कृ (धातु)
• Form: लोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद

• सत्यम्: truth
• सत्यम्: Karma (कर्म)
• Type: Noun
• Root: सत्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मपद (object)

• च: and
• च: Sambandha (सम्बन्ध/connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयबोधक (conjunction)

• वचनम्: speech/word
• वचनम्: Karma (कर्म)
• Type: Noun
• Root: वचन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मपद

• हि: indeed
• हि: Sambandha (सम्बन्ध/particle)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: अव्यय; निश्चय/हेतुबोधक (emphatic/causal particle)

• अत्र: here
• अत्र: Adhikarana (अधिकरण)
• Type: Indeclinable
• Root: अत्र (अव्यय)
• Form: अव्यय; देशवाचक (locative adverb)

• ब्रवीमि: I speak
• ब्रवीमि: Kriya (क्रिया)
• Type: Verb
• Root: ब्रू (धातु)
• Form: लट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद

• कुरु: do
• कुरु: Kriya (क्रिया)
• Type: Verb
• Root: कृ (धातु)
• Form: लोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद

• मे: my/for me
• मे: Sambandha (सम्बन्ध/Genitive)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम, षष्ठी (6th/Genitive), एकवचन; enclitic

• हितम्: benefit/good
• हितम्: Karma (कर्म)
• Type: Noun
• Root: हित (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मपद

Speaker

A devotee/supplicant addressing a king (narrated within Suta Goswami’s Shiva Purana discourse)

Shaiva Theology

Tattva Level: pashu

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It models śaraṇāgati (surrender) and satya (truthful speech): the speaker entrusts themselves to rightful authority while requesting compassionate action—an attitude aligned with Shaiva bhakti and dharmic conduct.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Linga-worship emphasizes inner purity—truthfulness, humility, and sincere intent. This verse reflects the devotee’s posture of surrender and honesty that supports fruitful Saguna Shiva worship and pilgrimage merit.

What ritualistic or meditative practice is suggested here?

Practice satya with a surrendered mind while doing japa of the Panchakshara (Om Namaḥ Śivāya), and approach worship or vows with humility—seeking what is truly hitam (spiritually beneficial).